Page 185 - Chayei Adam LAYOUT sivan 5782

םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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דֹוע ףי ִסֹוהְּל ךי ִרָּּצש ֶ ׁ 2 ְּב ַתָּּכ רָּב ְּכּו 1 .רָּב ָּד לָּכְּל ֹומֹוי ְּכ ֹוליֵל םי ִרּו ּפ ִכ ַה םֹוי ]א[
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ןֵכָּל ְּו .ת ֵרָּּכ רּו ּס ִא קֵפ ְּס אּוה ֶ ׁש ,רּוס ָּא תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב ֶ ׁש ןֵּכ ֶ ׁש לָּכ ְּו , ׁש ֶדֹ ּ ק ַה לַע לֹח ֵמ
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י ֵד ְּכ .םֹוי דֹוע ְּב תיִּ ל ַט ְּב ף ֵּטַע ְּתִי ְּו .י ִקָּנ ְּו ןָּבָּל דֶגֶּב ף ָּּטֻע ְּמ ת ֶסֶנ ְּכ ַה תיֵבְּל סֵנָּּכִי םֹוי דֹוע ְּב
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לָּּכמּו ִ 3 .תי ִצי ִצ 'להב ר ָּאֹב ְּמַּכ ,הָּלְּיַּ לַּב תי ִצי ִּצ ַה לַע ןי ִכ ְּרָּב ְּמ ןי ֵא ְּד ,ויָּלָּע ך ֵרָּבְּל לַכּוּי ֶ ׁש
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4 :הָּכ ָּר ְּב אל ְּב הָּכ ֵ ׁשֲח ֶ ּ ׁש ִמ ף ֵּטַע ְּתִי ,םֹוי דֹוע ְּב ִמ ף ֵּטַע ְּתִנ אל ם ִא םֹוק ָּמ
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תַלי ִעְּנ ,הָּכי ִס ,הָּצי ִח ְּר ,הָּּי ִת ְּ ׁש ,הָּלי ִכֲא ,םי ִרּו ּפ ִכ ַה םֹוי ְּב םי ִרּוסֲא ָּה םי ִרָּבד ְּ ּ ]ב[
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ן ִמ םי ִק ְּסֹו ּפ הֵּב ְּר ַה תַע ַדְּל ןי ִרּוסֲא ןָּּ לֻּכ ֶ ׁש י ִּפ לַע ף ַא ְּו ,ה ָּּט ִּמ ַה ׁשי ִמ ְּ ׁש ַּת ,ל ָּדְּנַּס ַה
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אָּי ְּד ֶהְּל ע ַמ ְּ ׁש ַמ ְּד ב"ע 'פ ףד םירדנ 'יעו( 1 "םֶכי ֵתֹ ׁש ְּפַנ ת ֶא ּוּנַע ְּת" ]טכ,זט ארקיו[ בי ִת ְּכ ִד ִמ ה ָּרֹו ּת ַה
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יֵּ לֻכְּל םֹוק ָּמ לָּּכמ ִ 6 ,יּוּנ ִע א ָּר ְּקִנ ֶ ׁש םי ִקּוס ְּּפַּב ּוני ִצ ָּמ ּולָּּ ל ַה םי ִרָּב ְּד לָּכ ְּו , )ה ָּרֹו ּת ַה ן ִמ ם ֵה ןָּּ לֻּכ ֶ ׁש
רי ִת ַהְּל םי ִמָּכ ֲחַל רַס ְּמִנ א ָּמְּלָּע יֵּ לֻכְּלּו ,הָּּי ִת ְּ ׁשּו הָּלי ִכֲא לַע אָּּ ל ֶא ת ֵרָּּכ בּוּי ִח ןי ֵא א ָּמְּלָּע
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:ם ֶהיֵני ֵע ְּב ה ֶא ְּרִנ ֶ ׁש י ִפ ְּכ
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םדו רשב
80b which clearly implies that they are all forbidden by the Torah, but Chazal were
forbidden by the Torah. empowered with the task of deciding when
The mishna (Yoma 73b) lists the five and how they should apply. In meseches
inuyim (afflictions): eating and drinking, Nedarim (80b), the gemara cites the same
bathing, anointing, wearing shoes, and marital beraisa and explains that the reason why one
relations. A beraisa (74a) tells us that although is not liable for kareis if he bathes on Yom
all five are forbidden, only eating or drinking, Kippur, is because it is not something which
as well as doing melacha, carry the penalty of one does everyday. The Chayei Adam reasons
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kareis. Some rishonim (Rosh, Tosfos) that if the other inuyim were only forbidden
understand that the other inuyim are only by rabbinic decree, the gemara should have
rabbinically forbidden, and offer support to offered this as an explanation why he doesn’t
this from the fact that Chazal relaxed some of incur kareis for bathing.
these restrictions in certain situations (such as
a kallah washing her face or that a woman 6. The gemara offers pesukim which
after childbirth may wear shoes). Others (see demonstrate that each of the five prohibitions
Ran, Rambam) explain that all five inuyim are qualify as an ‘inui’. (See Yoma 76a-77b.)

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