Page 190 - Chayei Adam LAYOUT sivan 5782
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Chayei Adam - K’lal 145 - Laws of Yom Kippur


              ]7[    If a person drinks a little bit and then drinks a little bit more, if there is less
              than the length of time it takes to drink a revi’is between them, the two combine
              and he is liable. If not, they don’t combine. Some say that the amount of time
              between drinks is the same as with food [and that they combine] in k’dei achilas
              p’ras. 18


              ]8[    It is permitted to touch food and drink in order to give it to children and
              we are not concerned that he might eat or drink, because he is cognizant of the
              seriousness of the day. 19


              ]9[    It is forbidden to bathe in both hot or cold water. It is even forbidden to
              stick one’s finger into water. If his hands or feet or the rest of his body are dirty
              with mud or excrement or if his nose is bleeding, he may wash them, because
              only enjoyable bathing is forbidden. Nevertheless, one should be careful to only
              wash the dirty areas. 20


              ]10[   However,  one  may  wash  his  hands  in  the  morning  and  he  recites  [the
              beracha] of al netilas yadayim. Yet, he shouldn’t intend to do so for enjoyment





                                                        םדו רשב

              18.    The  Tosefta  (Yoma  4:4)  says  that  two   time span for drinking is the same as it is for
              sips can only combine together for liability if a   eating - k’dai achilas p’ras.  This is relevant in
              shiur is consumed within the length of time it   many other areas of halacha as well (such as
              takes  to  drink  a  revi’is,  which  is  considerably   determining  if  one  is  obligated  to  recite  a
              shorter than k’dai achilas p’ras.  The Rambam   beracha  achrona)  and  many  poskim  (Gra,  Pri
                                          ח
              codifies this as halacha and although he cites   Chadash,   Aruch   Hashulchan)   rule   in
              both  opinions,  the  Shulchan  Aruch  also  rules   accordance with this view. Practically speaking,
              accordingly.     However,  not  all  agree;  the   even those who are generally machmir when it
                        ט
              gemara  (Kerisus  13a)  tells  us  that  one  who   comes  to  reciting  a  beracha  achrona,  rule
              drinks liquids which are tamei becomes tamei,   otherwise  when  it  comes  to  giving  a  sick
              provided  he  drinks  a  shiur  within  a  span  of   person  water  to  drink  on  Yom  Kippur,  where
              kdai  achilas  p’ras.   Based  on  this,  many   he should wait k’dai achilas p’ras between sips,
                                י
              rishonim (Ran,  Rashi, Tosfos) contend that the   if possible.




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