Page 195 - Chayei Adam LAYOUT sivan 5782

םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

24 :גּונֲע ַתְּל ה ֶשֹוע ֹוני ֵא ֶ ׁש ןָּויֵּכ םָּצ ְּח ָּרְּל ר ָּּת ֻמ ,תֹוהֵּכ ויָּלְּג ַר ֶ ׁש ימ ִ ]בי[

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אָּּ ל ֶא ר ָּּת ֻמ אָּני ִד ִמ ,םִי ַמ ְּב ויָּנָּ ּפ חַּנ ַקְּּי ֶ ׁש ד ַע לָּל ְּכ ויָּלָּע תֶב ֶ ּ ׁשֻי ְּמ ֹו ּת ְּע ַד ןי ֵא ֶ ׁש ימ ִ ]גי[
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לַע ךּול ְּכִל ֹול ׁשֵי ם ִא םֹוק ָּמ לָּּכמּו ִ 21 .םִיַני ֵע ָּה תַצי ִח ְּר ִב ּו ּ ל ִפֲאַו רי ִמ ְּח ַהְּל ּוגֲהָּנ רָּב ְּכ ֶ ׁש
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םֹוי ב ֶר ֶע ֵמ םִי ַמ ְּב הָּ ּפ ַמ תֹור ְּ ׁשִל רּוס ָּא ְּו .ר ָּּת ֻמ ְּד טי ִט ְּב ךָּל ְּכֻל ְּמ ִכ ֹוני ִד ,ןִי ַע ָּה יֵּבַּג
א ָּּמ ֶ ׁש ְּד ,ויָּנָּ ּפ לַע רי ִבֲע ַהְּל ֹוא םי ִרּו ּפ ִכ ַה םֹוי ְּב ּהָּּב ןֵּנ ַט ְּצ ִהְּל תָּצ ְּק ּהָּב ְּּגַנְּלּו םי ִרּו ּפ ִכ ַה
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26 :ה ָּטי ִח ְּס י ֵדיִל אֹובָּי ְּו הֶפָּי בֵּגַנ ְּת אל
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27 :םִי ַמ ְּב רבֲעַל ר ָּּת ֻמ ,הָּו ְּצ ִמ רַב ְּדִל ךֵלֹוהה ַ ]די[
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ת ֶר ֶּת ֻמ םֹוי 'ל לָּּכ הָּּ לַּכ ןכו ֵ ְּ 28 ,ֹו ּכ ְּר ַד ְּכ ץ ֵחֹור ,הָּנָּּכ ַס ֹו ּב ןי ֵא ּו ּ ל ִפֲא הֶלֹוחה ַ ]וט[
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,םֹוּי ַה לָּּכ ת ֶסֶנ ְּכ ַה תיֵב ְּב ּוי ָּה אּ ֶ ׁש ם ֶהי ֵמי ִב הָּי ָּה הֶז ֶ ׁש יִל ה ֶא ְּרִנו ְּ 29 . ָּהיֶנָּ ּפ ץֹח ְּרִל
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םדו רשב
feet on a towel on erev Yom Kippur and use 29. In the mishna (Yoma 73b), R’ Eliezer
that same towel to wipe his face in the permits a kallah (bride) to wash her face on
morning (Magen Avraham). Yom Kippur so that she remains attractive to
her [new] husband. The Chachamim disagree,
27. The gemara (Yoma 77b) says that one however, since the gemara later (78b)
may wade across a river on Yom Kippur to go
visit his rebbe or to go learn in the beis discusses the opinion of R’ Eliezer, many
rishonim (Rif, Rosh, Ramban, and others) rule
medrash and this does not violate the leniently and this is indeed the ruling of
prohibition of bathing on Yom Kippur. The
Shulchan Aruch codifies this as halacha and Shulchan Aruch. See however the Bach who
hesitates relying on this since the Ritz Gei’us,
extrapolates this leniency to include any other
mitzva. He may also return home afterwards, S’mag, and others rule like the Chachamim.
The Chayei Adam here expresses another
because if he wouldn’t be able to, he might hesitation; over the years, more and more
not go in the first place. Chazal also permitted
him to cross through the river in order to piyutim have been added to the tefilos and a
husband isn’t home during the day to see his
protect his produce, but did not extend this
leniency to include returning afterwards (Yoma wife anyway. Accordingly, there would seem to
be little basis to allow a kallah to wash her
77b).
face on Yom Kippur and the Mishna Berura
28. See above, note 21. rules accordingly.

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