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םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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י ֵר ְּ ׁש ִק ףֹוס ד ַע אָּּ ל ֶא ל ּטִי אּ ֶ ׁש ר ֵהָּזיו ִ ְּ 21 . )ז"ע םש כ"שמ א"נב 'יעו ימלשוריה םשב כ"שמ ש"ע הָּצי ִח ְּר ִב ּ
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,ה ָּאֹוצ ְּב ךָּל ְּכֻל ְּמ ִכ יֵוֲה ַד הָּע ָּר ַחּור רי ִבֲע ַהְּל םּו ּ ׁש ִמ אָּּ ל ֶא ר ָּּת ֻמ ֹוני ֵא א ָּה ְּד ,וי ָּתֹוע ְּב ְּצ ֶא
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:דַבְּל ִב תֹועָּּב ְּצ ֶא ָּה לַע ק ַר ֹוני ֵא ה ָּא ְּמ ֻּט ַה תַּי ִר ְּ ׁש םֹוק ְּמּו
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לָּּכ ץֹח ְּרִל ר ָּּת ֻמ ,חַּנ ִק ְּו ויָּכ ָּר ְּצ ה ָּשָּע ֶ ׁש ְּכ ןֵּכ ֶ ׁש לָּּכ ִמּו ף ֵ ׁש ְּפ ִ ׁש ְּו םִי ַמ לי ִּט ִה םא ִ ]אי[

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לָּּכ ִמּו .חַּנ ִק אל ּו ּ ל ִפֲא ר ָּּת ֻמ ,לֵּ לַ ּפ ְּת ִהְּל הֶצֹור ם ִא ְּו . 22 ה ָּאֹוצ ְּב ךָּל ְּכֻל ְּמ ִכ יֵוֲה ַד ,םֹוּי ַה
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תֹולי ִטְּנ לָּכ ְּו .א ָּת ְּגּול ְּּפ ִמ ֹו ׁש ְּפַנ אי ִצֹוהְּל ף ֵ ׁש ְּפ ַ ׁשְּּי ֶ ׁש םִי ַמ לי ִט ַּמ ֶ ׁש ְּכ רָּב ָּד ַה ןֹוכָּנ םֹוק ָּמ
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23 :ק ֶרֶּפ ַה ד ַע ןיִל ְּטֹונ ,ןָּכּו ּדַל ןיִלֹוע ֶ ׁש ְּכ םיִנֲהֹ ּכ ַה ְּו .וי ָּתֹוע ְּב ְּצ ֶא י ֵר ְּ ׁש ִק ףֹוס ד ַע ,ּו ּ ל ֵא
םדו רשב
more than this. Yeruchem) but not for a beracha, unless his
hands are actually dirty. Therefore, the poskim
22. The Rosh writes that one may wash his recommend deliberately dirtying one’s hand
hands after a bowel movement, or if he or touching an uncovered part of the body, in
urinated and wiped himself. Although this order to necessitate washing before reciting
implies that he may wash his hands after a asher yatzar (Bach, Magen Avraham, Mishna
bowel movement even if he didn’t wipe Berura).
himself (for example if he wore gloves), the
Tur understands that he may only wash if he 23. See Shulchan Aruch O.C. 128:6 who
wiped himself as well. If his hands are actually rules that kohanim should wash up to their
dirty, then he can surely wash them as he wrists before going up to say birkas kohanim.
would if they became dirty with mud, as Although the Pri Megadim entertains the
above. Accordingly, the poskim understand possibility that on Yom Kippur, they should
that the Rosh means that one may wash his rely on those who maintain that washing until
hands in order to daven, which is practically at their knuckles is sufficient, the Chayei Adam
any time throughout Yom Kippur day. rules in accordance with the Elya Rabba and
Although many (Taz, Bach) understand that Mateh Efraim who rule that they should wash
one may wash his hands in order to say asher until their wrists. Since they don’t wash for
yatzar anyway, some understand that one may pleasure, but rather for a mitzva, the poskim
only wash in order to daven (Rabeinu concur with the Elya Rabba (Mishna Berura).

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