Page 197 - Chayei Adam LAYOUT sivan 5782

םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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אל ,םֹוּי ַה לָּּכ ּה ָּתֹוא ה ֶאֹור ֹוני ֵא ֶ ׁש הֶז ַה ן ַמְּזַּב לָּבֲא . ּהָּל ְּעַּב לַע הֶּנַּג ְּת ִת אּ ֶ ׁש ּורי ִת ִה ְּו
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:רי ִת ַהְּל ןיִגֲהֹוּנ ֶ ׁש י ִת ְּע ַמ ָּ ׁש
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, ׁשֵּבַי ְּתִנ רָּב ְּכ ם ִא ְּו .הָּ ּפ ַמ ְּב ֹוחְּנ ַק ְּמ אּוה חַל ם ִא ,םי ִרּו ּפ ִכ ַה םֹוי ְּב י ִר ְּק ה ֶאֹורה ָּ ]זט[
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ליִג ָּר ֶ ׁש בַּג לַע ף ַא ,לּב ְּטִל רּוס ָּא ְּו .ה ָּאֹוצ ְּכ ֹוני ִד ְּד ,דַבְּל ֹו ּב תֹוכָּל ְּכֻל ְּמ ַה תֹומֹוק ְּמ ץ ֵחֹור
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31 :הָּנ ָּ ּ ׁש ַה תֹומְּי ר ָּא ְּ ׁש ִב לּב ְּטִל
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.םֹוּיַּב ֹוב ּ 3 1 ּ ה ָּתָּלי ִב ְּט ן ַמְּז ַעיִּג ִה ּו ּ ל ִפֲא םי ִרּו ּפ ִכ ַה םֹוי ְּב לּב ְּטִל ה ָּ ּ ׁש ִאְּל רּוסא ָּ ]זי[
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.רּוס ָּא ,ה ָּרֹוה ְּט א ֵה ְּת ֶ ׁש י ֵד ְּכ אָּּ ל ֶא רּוס ָּא י ִכ ָּה ואָּל ְּב הֶז ְּד ׁשי ִמ ְּ ׁש ַּת ם ֵ ׁשְּל אּ ֶ ׁש ּו ּ ל ִפֲאַו
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32 : ָּהי ֶתֹוכ ְּרַי ןיֵּב טַע ְּמ ץֹח ְּרִל ת ֶר ֶּת ֻמ ,םי ִרּו ּפ ִכ ַה םֹוי ְּב םיִנָּבְּל ת ֶ ׁשֶבֹו ּ ל ֶ ׁש ה ָּ ּ ׁש ִא ְּו
אל ְּו א ָּמֲהֻז ַה ת ֶא רי ִבֲע ַהְּל אָּּ ל ֶא ֹוני ֵא ּו ּ ל ִפֲאַו .ֹופּוּג תָּצ ְּּ ק ִמ ּו ּ ל ִפֲא ה ָּרּוסֲא הָּכיס ִ ]חי[
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:ֹו ּכ ְּר ַד ְּכ ך ָּס ,הָּנָּּכ ַס ֹו ּב ןי ֵא ֶ ׁש הֶלֹוח ןֵּכ ֶ ׁש לָּכ ְּו ןי ִט ָּטֲח ֹו ּב ׁשֵי םאו ִ ְּ 33 .רּוס ָּא ,גּונֲע ַתְּל
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םדו רשב
because: (a) the halacha does not follow this 33. A beraisa (Yoma 77b) teaches
opinion (Tur); or (b) due to the many that anointing is forbidden unless it is to
chumrahs we observe, a woman will never alleviate acne pain or for someone ill.
immerse at the right time anyway (Tosfos). Certainly, the beraisa is not speaking of one
who is dangerously ill, as this is clearly
32. In hilchos Tisha b’Av (O.C. 551:3) the
Rema rules that a nidah may not wear a clean permitted; rather it includes any ill person who
white garment on Tisha b’Av. The Maasas may apply creams or ointments as a medical
Binyanim disagrees and rules that since it is treatment (Rosh). It is important to point out
for the sake of a mitzva, she may not only that one must be careful not to violate the
wear a fresh pair of underwear, but may wash melacha of memarei’ach (smoothing) when
herself as well. There, the Magen Avraham applying them. (See O.C. 328:25.) Anointing
rules accordingly and in hilchos Yom Kippur, (even liquids) for non-medicinal purposes such
he references his own ruling in hilchos Tisha as to cleanse, is forbidden, even when bathing
b’Av, indicating that the same leniency applies is permitted, such as in order to remove dirt,
here as well. etc. (Magen Avraham)

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