Page 201 - Chayei Adam LAYOUT sivan 5782

םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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םֹוק ָּמ לָּּכמּו ִ 38 .לָּעְּנ ִמ ֹוני ֵא ֶ ׁש ןָּויֵּכ ,רֹוע ל ֶ ׁש תֹותָּס ְּכּו םי ִרָּּכ לַע דמֲעַל ר ָּּתמ ֻ ]אכ[
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ה ֶא ְּרִנ םֹוק ָּמ לָּּכ ִמּו .ה ֶאָּּג ְּת ִמ ְּכ ה ֶא ְּרִנ ְּד ,רָּב ָּד םּו ׁש לַע דמֲעַל רּוס ָּא ,ח"י תַּ ל ִפ ְּת תַע ְּ ׁש ִב
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39 :ע ַק ְּר ַּ ק ַה ןיֵּב קי ִס ְּפ ַהְּל םי ִב ָּשֲע טַע ְּמ לַע דמֲעַל ר ָּּת ֻמ ְּד ןָּּנֻצ ְּמ ׁשי ִא ְּב יִל
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א ָּטי ִ ׁש ְּפּו ,ה ָּדִנ יֵני ִד לָּכ ְּב ֹו ּת ְּ ׁש ִא ם ִע גֹהְּנִל ׁשֵי ןֵכָּל ְּו .ה ָּּט ִּמ ַה ׁשי ִמ ְּ ׁש ַת ְּב רּוסא ָּ ]בכ[
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ּו ּ ל ִפֲא ת ַח ַא ה ָּּט ִמ ְּב ּה ָּּמ ִע ןֹ ׁשיִל אּ ֶ ׁש ןֵּכ ֶ ׁש לָּכ ְּו ,הָּלְּיַּ לַּב ןיֵבּו םֹוּיַּב ןיֵּב ּהָּּב עַּגִי אּ ֶ ׁש
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41 :םי ִרָּב ְּד ּה ָּּמ ִע הֶּב ְּרַי אל ְּו ,םי ִ ׁשּובְּל ם ֵה ֶ ׁש ְּכ
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ח ָּט ְּב ֻמ הָּנ ָּ ׁש ֹול ה ָּתְּלָּע םאו ִ ְּ 41 .הָּנ ָּ ּ ׁש ַה לָּּכ ג ַא ְּדִי ,םי ִרּו ּפ ִכ ַה םֹוי ְּב י ִר ְּק ה ֶאֹורה ָּ ]גכ[
42 : )םימיה תדמח רפסב הזל ןוקת ןייעו( אָּּב ַה םָּלֹוע ןֶּב אּוה ֶ ׁש ֹול
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ןי ִד ְּב א"י ן ָּמי ִס ו"ס לָּל ְּכ הָּּ ל ִפ ְּת תֹוכְּל ִה לי ֵעְּל ר ָּאֹב ְּמ ת ֶקֹני ִת ְּו קֹוני ִת ַה ןיד ִ ּ ]דכ[
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43 :ן ָּט ָּק ךּוּנ ִח
םדו רשב
should also avoid excessive light and avodah, but not if the emission was
conversations, and the Magen Avraham caused by impure thoughts, etc. (Tzemach
extends this to include all halachos of Tzedek, Steipler).
harchakos observed when a woman is a nidah 42. Chayei Adam’s note: See the tikun
(see Y.D. 195). for this in Sefer Chemdas Hayamim.
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41. The gemara (Yoma 88a) teaches that There, the Chemdas Hayamim writes a
one who has an emission on Yom Kippur series of tefilos and kavanos one should
should be concerned the entire year that have. See also Mishna Berura who writes that
perhaps his avodah and tefilos were rejected. If one should strengthen himself in his
he lives out the year, he should take it as a dedication to uninterrupted Torah study, and
sign that he is a ben olam ha’ba, meaning that focus on seder Taharos especially meseches
he is a tzadik and his avodah of inui was Keilim (B’nei Yissaschar). Others also
unnecessary (Magen Avraham. See however recommend strengthening himself in tefilah,
Levush who suggests that surviving the year chesed and tzedaka as well (poskim).
might also be the cause for worry for perhaps
he used up any merits he had). However, the 43. There, the Chayei Adam delineates the
acharonim explain that the words of the appropriate ages from which one should start
gemara were only intended for a married training a child to fast on Yom Kippur and that
person over forty who is immersed in Torah there is no need to train children to fast on

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