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םדא םירופכה םוי ןיד - ה “ מק ללכ ייח

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ׁשֵי ְּו .רּוס ָּא ,רֹוע הֶּפ ֻח ְּמ ץ ֵע ל ֶ ׁש ּו ּ ל ִפא ֲ 34 רֹוע ל ֶ ׁש לָּעְּנ ִמ ֹוא ל ָּדְּנַּס ַה תַליענ ִ ְּ ]טי[
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ׁש ַק ֹוא ימג ל ֶ ׁש לָּבֲא .לָּעְּנ ִמ א ָּר ְּקִנ הֶז םַג ְּד ,רֹוע הֶּפ ֻח ְּמ ֹוני ֵא ּו ּ ל ִפֲא ץ ֵע ל ֶ ׁש ְּב ןי ִר ְּסֹוא
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לָּעְּנ ִמ לעְּנִל אּ ֹלש ֶ ׁ 31 רי ִמ ְּח ַהְּל ׁשֵי ְּו .רֹוע ל ֶ ׁש אָּּ ל ֶא לָּעְּנ ִמ א ָּר ְּקִנ אל ְּד ,ר ָּּת ֻמ ,דֶגֶּב ֹוא
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לָּכ ְּד םי ִר ְּמֹוא ׁשֵי י ֵרֲה ֶ ׁש ,םי ִר ְּכָּּנ ַה ןיֵּב אּוה ֶ ׁש ֹוא םי ִמ ָּ ׁשְּגּו טי ִט ְּו ׁשֶפ ֶר יֵנ ְּּפ ִמ ּו ּ ל ִפֲא
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ח ַתֶּפ ד ַע ךֵלֵי ,טי ִטָּו ׁשֶפ ֶר ְּב ךָּּכ ךֵליֵל דֹא ְּמ ֹול ה ֶ ׁש ָּק םאו ִ ְּ 36 .א ָּתְּי ַרֹוא ְּד ִמ ם ֵה ןיִיּוּנ ִע ָּה
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לֹעְּנִי אל םיִנָּ ּפ לָּּכ לַע ְּו ,ת ֶסֶנ ְּכ ַה תיֵב ְּב םֵנ ְּמ ְּטִי ְּו ֹודָּי ְּב ם ֵא ָּ ּשִי ְּו ץלֲחַי ז ָּא ְּו ת ֶסֶנ ְּכ ַה תיֵּב
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:ב ֵקָּע אל ְּב ל ָּדְּנַס אָּּ ל ֶא לָּעְּנ ִמ
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לָּּכ הָּּי ַח ַה ןֵכ ְּו ויָּלְּג ַר ְּב הָּּכ ַמ ֹול ׁשֵּי ֶ ׁש ֹוא הָּנָּּכַס ֹו ּב ןי ֵא ֶ ׁש י ִּפ לַע ף ַא הֶלֹוח לָּּכ ]כ[
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37 :ר ָּּת ֻמ ְּד הָּנָּּכַסְּל ׁשּוחָּל ׁשֵּי ֶ ׁש םֹוק ָּמ ְּב א ָּטי ִ ׁש ְּפּו ,ל ָּדְּנַּס ַה ת ֶא לעְּנִל ת ֶר ֶּת ֻמ ,םֹוי םי ִ ׁשל ְּ ׁש
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םדו רשב
avoided wearing any sort of footwear. the mitzva without wearing shoes, but not if
he won’t be able to go, the Yad Efraim
35. In Yoma (78b) Shmuel rules that one understands that it is forbidden (according to
may wear shoes if he is afraid of being bitten the Taz) even if he won’t be able to go do the
by scorpions. Although the Bahag understand mitzva.
that this leniency only applies to someone
who wants to walk outside to shul or for 36. The Maharil ruled that a delicate
another mitzva; otherwise he should merely person may wear shoes in the streets if it is
wrap up his feet in some sort of material. (See muddy. This is especially true in colder
Beis Yosef), most rishonim disagree and climates where one could get sick (Aruch
understand that if there is a likely danger that Hashulchan). In order that it should be less
he will be bitten, he may wear shoes anytime comfortable, the earlier poskim recommend
he goes outside (Rashi, Rambam, Tur). wearing shoes without a heel (Nemukei Yosef)
Accordingly, the Tur understands that if he or wearing the right shoe on the left foot and
goes out for the purpose of a mitzva, he may vice versa (Shelah). See previous note. In
טי
also wear shoes, even if there is no danger modern times however, the poskim advise
(Tur). The Taz however takes issue with this wearing synthetic shoes outdoors or when
and that although it is permitted to wade entering a bathroom where the floor might be
through water on Yom Kippur for the purpose dirty, even for those who are generally
of a mitzva (see above siman 14), wearing machmir not to wear them.
shoes is always forbidden, possibly, by Torah
law. Although the Pri Megadim understands 37. Although the Chachamim disagree, R’
the Taz to mean only if it is possible to go do Eliezer (Mishna, Yoma 73b) holds that a

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