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םדא                       םירופכה םוי ןיד  -     ה “ מק ללכ                        ייח


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                                                       44 : ם ָּד ָּא לָּכ ְּכ תֹוּנַע ְּת ִמ תֹוקיִנ ְּמּו תֹורָּּבע   ֻ  ]הכ[

              אי ִה ,הָּו ַא ְּת ִּמ ֶ ּ ׁש ה ַמ  ּהָּל ןיִנ ְּתֹונ ןי ֵא ם ִא ֶ ׁש ַעּודָּי ְּו לָּכֲא ַמ ה ָּחי ִר ֵה ֶ ׁש ה ָּרָּּבע   ֻ  ]וכ[
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              לָּל ְּכ םיִנ ַּת ְּ ׁש ִמ  ָּהיֶנָּ ּפ ןי ֵא ֶ ׁש י ִּפ לַע ף ַא יִנֲא הָּכי ִר ְּצ ה ָּר ְּמ ָּא ם ִא ןֵכָּל    41  ,םיִנָּּכ ֻס ְּמ  ּה ָּדָּל ְּוּו
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               ּהָּנְּז ָּא ְּב  ּהָּל ןי ִ ׁשֲחֹול       46  ,םּול ְּכ ה ָּר ְּמ ָּא אּ ֶ ׁש י ִּפ לַע ף ַא םיִנ ַּת ְּ ׁש ִמ  ָּהיֶנָּ ּפ ֶ ׁש ןי ִאֹור ֶ ׁש ֹוא
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               ּה ָּּת ְּע ַד ה ָּר ְּר ָּק ְּתִנ אל םאו    ִ ְּ     47  .הֶזָּּב  ּה ָּּת ְּע ַד תֶב ֶ ּ ׁשַי ְּת ִמ םי ִמָּע ְּפִּ ל ֶ ׁש ,אּוה םי ִרּו ּפ ִכ ַה םֹוּי ֶ ׁש
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              ןיִנ ְּתֹונ ְּו ב ֶטר ְּב ףַּכ ֹוא עַּב ְּצ ֶא ןיִל ְּבֹוט הָּּ ל ִח ְּת ִּמ ֶ ׁש ,ןָּיְּנ ִע ָּה הֶז ְּב  ּה ָּתֹוא ןיִלי ִכֲא ַמ ,הֶזָּּב
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              ב ֶטר  ּהָּל ןיִנ ְּתֹונ ,ואָּל ם ִא ְּו , ּה ָּּת ְּע ַד תֶב ֶ ּ ׁשַי ְּת ִמ ת ַח ַא הָּ ּפ ִט ְּב םי ִמָּע ְּפִּ ל ֶ ׁש , ָּהי ִּפ ךֹותְּל
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                                                 48 :הֶלֹוח ְּב ט"כ ן ָּמי ִס ן ָּּמ ַקְּל ִד ְּכ רּוע ִּ ׁשַּכ ִמ תֹוחָּ ּפ ֹומ ְּצַע
                                                        םדו רשב
              Hadeshen  rules leniently and the Rema writes   both. (See Beis Yosef.)
              that  one  may  rely  on  this  for  a  child  who  is
              weak. See also Magen Avraham and Bach who    46.    Either the fact that she turned pale, or
              write that most children today are considered   that she expresses the desire and need to eat,
              weak  on  account  of  their  Torah  studies.  See   indicates  that  she  smelled  the  food  and  was
              however  the  Shulchan  Aruch  HaRav  who    adversely affected by it (Magen Avraham).
              writes that the main accepted approach is that
              they  should  fast,  and  the  prevalent  custom   47.   One  Yom  Kippur,  a  pregnant  woman
              seems to be in line with this.               smelled  food  and  appeared  to  be  in  danger.
                                        גכ
                                                           Rebbi advised that they whisper a reminder to
              44.    Pesachim  54b.  Even  if  the  fast  is
              difficult for her.  If however doctors determine   her  that  it  is  Yom  Kippur.  They  did  and  her
              that fasting is dangerous for her or the fetus,   desire for the food was subdued, and the baby
              or if she has a history of miscarriages caused   grew  up  to  be  R’  Yochanan  (Yoma  82b.  See
              by  fasting,  there  is  room  for  leniency  and  a   Meiri that included in this whisper is a promise
              competent rav should be consulted.  Similarly,   that  if  she  overcomes  her  desire  to  eat,  the
              if a nursing mother’s supply of milk will dry up   baby will grow up with great yiras shomayim).
              and the baby won’t have enough to eat, a rav
              should be consulted.                         48.    However,  a  sick  person  is  fed  based
                                 דכ
                                                           on the advice of doctors, beginning with less
              45.    Mishna (Yoma 82a). In theory, danger   than  a  shiur,  first;  only  a  pregnant  woman  is
              to  her  fetus  alone  is  sufficient  cause  to  be   first given a small drop of gravy as this might
              lenient,  although  practically,  the  danger  is  to   be sufficient to settle her mind.





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