Page 47 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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ויָּלָּע לֵּב ַק ְּמ ֹוני ֵא ֶ ׁש הָּּ ל ִח ְּת ִמ הָּנ ְּת ִה ם ִא ,הָּנ ָּ ּ ׁש ַה ׁשאר ְּב ת ַח ַא םַעַ ּפ הֶּנַע ְּת ִּמ ַה ְּו .ּונֵנֲע
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87 : ה ָּר ָּּת ַה ךי ִרָּצ ,ם ָּת ְּס לָּב ֲא .ה ָּר ָּּת ַה ךי ִרָּצ ןי ֵא ,םֹוּי ַה ק ַר תֹוּנַע ְּת ִהְּל ֹו ּת ְּע ַד ןי ֵא ֶ ׁש ְּו ר ֶדֶנ ְּב
םי ִמָּי 'ב ןי ִשֹוע ,ל ֵא ָּר ְּשִי ץ ֶר ֶא ְּב ּו ּ ל ִפֲא הָּנ ָּ ּ ׁש ַה ׁשאר ל ֶ ׁש םי ִבֹוט םי ִמָּי 'ב ]די[
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םי ִמָּי 'ב ןי ִשֹוע ּוי ָּה םי ִמָּע ְּפִל , ׁש ָּד ְּק ִּמ ַה ן ַמְּז ִב ּו ּ ל ִפֲא ֶ ׁש י ִפל ְּ 88 ,אָּכי ִרֲא א ָּמֹויְּל ןי ִב ָּ ׁש ְּחֶנ ְּו

ל ֶ ׁש 'ל םֹוי ןי ִשֹוע ּוי ָּה םָּלֹועְּּ ל ֶ ׁש י ִפְּל ,הָּל ְּע ַמְּלּו ה ָּחְּנ ִּמ ַה ן ִמ םי ִד ֵע ּואָּּב ם ִא םי ִבֹוט
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ק ַר הָּי ָּה אל ז ָּא ְּו םֹוי ֹותֹוא ְּב ׁש ֶדֹח ַה ּו ׁש ְּד ַקי ִו םי ִד ֵע ּואֹובָּי א ָּּמ ֶ ׁש ְּד ,בֹוט םֹויְּל לּולֱא
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ּול ְּב ַקְּי ם ִא ְּו ,םִיַּב ְּר ַע ָּה ןיֵּב ל ֶ ׁש די ִמ ָּּת ּובי ִר ְּק ִה רָּב ְּכ ֶ ׁש ר ַח ַאְּל ּואָּּב ם ִא ך ַא .ד ָּח ֶא םֹוי
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םַג ְּו ,די ִמ ָּּת ַה לע ַ 89 לֹח ל ֶ ׁש רי ִ ׁש ּור ְּמ ָּא ֶ ׁש אָּצ ְּמִנ ֶ ׁש ,לּוקְּל ִק הֶי ְּהִי ,םֹוי ֹותֹוא ְּב םי ִד ֵע ָּה
םדו רשב
so Hillel the Second, devised a calendar and though, since declaring rosh chodesh at the
sanctified every month from then until end of a day (in any month) would disrupt the
דס
Moshiach’s arrival, when the previous system order of the service, Chazal decreed that they
of testimony will be reinstated. Although would no longer accept witnesses in the late
communities everywhere now know when afternoon. However, since they had already
each month begins, Jews in the diaspora observed much of the day as yom tov, the rest
continue to observe two days of yom tov, of the day would be observed as yom tov,
either out of concern that things will become mostly so that people shouldn’t come to take
mixed up once again, or, simply in observance the yom tov lightly in future years. However,
of the custom of our fathers. since both days were observed as a definite
This however, was only true about other yom tov (unlike the second day of other
yomim tovim observed in the diaspora) Chazal
yomim tovim. Rosh Hashana, though, begins
on the first day of Tishrei. Accordingly, not gave it the status of one long day, where it
הס
only were cities within Eretz Yisroel unable to differs from every other second day yom tov.
know when yom tov was, but even the Jews in
Yerushalayim could not possibly know in 89. In the Beis HaMikdash, the regular shir
advance. shel yom (daily song) was replaced on yom tov
In most years, the month of Elul had only 29 with one specific to that yom tov, as was the
days and Rosh Hashana was the next day, so custom of the Gra and is common practice
the people observed the 30th day as yom tov, today in Eretz Yisroel. Although the regular shir
from the start. On a few rare occasions, the shel yom was said in the morning, the one
witnesses didn’t come and Rosh Hashana was recited in the afternoon had to be specific for
celebrated the next day. More than this the yom tov.

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