Page 45 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

ּ
ּ
י ִמ לָּבֲא .תֹוּנַע ְּת ִהְּל ליִג ָּר ְּב א ָּק ְּו ַד ּונְּי ַה ,ֹותָּנ ְּ ׁש םיִל ְּ ׁש ַמ ֹוני ֵא הֶּנַע ְּת ִמ ֹוני ֵא ְּו ֹותָּליִג ְּר

ֹ
ֹ
ּ
ה ֶשֲע ַמ י ִתי ִשָּע ןֵכ ְּו ,ע ַר רָּב ָּד ע ַדֵי אל ְּו ןֶו ָּא לָּּכ ֹול ע ַרֱאֶי אל ,ת ַח ַא ם ַעַ ּפ הָּּנַע ְּת ִה ֶ ׁש
81 :תֹוּנַע ְּת ִהְּל רּוס ָּא הָּלְּיַּ לַּב םֹוק ָּמ לָּּכ ִמּו .י ִמ ְּצַע ְּב
ּ
ּ
ֹ
ּ
82 .'ב םֹוי ְּב םַּג הֶּנַע ְּתִי ,'א םֹוי ְּב אּוה ם ִא ,הָּנ ָּ ּ ׁש ַה ׁשאר ְּב םֹולֲח תיִנֲע ַּת הֶּנַע ְּת ִמה ַ ]גי[
ּ
ּ
ְּ
ֹ
ל ָּח ּו ּ ל ִפֲאַו ,ֹותיִנֲע ַתְּל תיִנֲע ַּת ב ַתי ֵמְּל ךי ִרָּצ ןי ֵא ,הָּנ ָּ ּ ׁש ַה ׁשאר ְּב הֶּנַע ְּת ִּמ ַה םֹוק ָּמ לָּּכ ִמּו
ּ
ּ
ת ַמֲח ֵמ הֶּנַע ְּת ִמ ֹוני ֵא ם ִא א ָּטי ִ ׁש ְּפּו םֹוּי ַה לָּּכ דמְּלִּי ֶ ׁש ןֹוכָּנ ְּו יּוא ָּר ,הֶּנַע ְּת ִּמהו ַ ְּ 83 .תָּּב ַ ׁש ְּב
ֹ
ּ
,ֹול אּוה גּונֲע ַת ְּד ןָּויֵּכ ר ַמֹול ׁשֵי ,םֹולֲח תיִנֲע ַת ְּב א ָּמָּל ְּ ׁש ִב ְּד ,הָּבּו ׁש ְּת ת ַמֲח ֵמ ק ַר םֹולֲח
ּ
ּ
ּ
ְּ
ּ
ךי ִרָּצ ,םֶכָּל ֹוי ְּצ ֶח ֹוני ֵא ֶ ׁש ןָּויֵכ ְּו .תיִנֲע ַּת ר ָּא ְּ ׁש ִב ןֵּכ ןי ֵא ֶ ּ ׁש ה ַמ ,"םֶכָּל" י ֵר ְּּ ק ִמ ןֵּכ ם ִא
ּ
86 ר ֵמֹוא ןיאו ֵ ְּ 81 .םי ִר ֵחֲאַל ל ֵ ּ ׁשַבְּל רּוס ָּא ֶ ׁש ד"י ן ָּמי ִס ב"ק לָּל ְּכ ליֵעְּל ןֵּיעו ַ ְּ 84 .'הַל הֶי ְּהִּי ֶ ׁש
םדו רשב
make amends by fasting again during the fasts on account of a bad dream enjoys fasting
week (see Shulchan Aruch O.C. 288:4), one and in essence fulfills half of yom tov for
need not do so for fasting on Rosh Hashana, himself (Darkei Moshe). Accordingly, one who
even if it is also Shabbos, since some hold that fasts on Rosh Hashana as an effort to do
fasting on Rosh Hashana is always teshuva is not considered to enjoy doing so
commendable (Rema). (Magen Avraham). See however Elya Rabba
who argues that this too is enjoyable.
84. Ordinarily, the celebration of a yom
tov is supposed to be split, half for personal 85. One may only cook on yom tov in
enjoyment and half spent in service of order to eat on yom tov. One who is fasting
Hashem. Since one who fasts on yom tov does doesn’t need to eat and therefore may not
not celebrate it for personal enjoyment, he cook, not for himself, nor for others, unless he
should make sure the entire day is dedicated is intrinsically liable to provide for them. See
to the service of Hashem (in accordance with there (hilchos yom tov) for further elaboration.
the opinion that one can choose to do so). See
however Darkei Moshe who understands that 86. Since it is yom tov, aneinu is not
by fasting, he has dedicated his entire day to recited, just as it is not recited on Yom Kippur,
the service of Hashem. Moreover, one who because it is yom tov (Darkei Moshe).

45