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םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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ןיִלְּּ לַ ּפ ְּת ִּמ ֶ ׁש ר ֵע ַ ׁש ְּּמ ֶ ׁש הָּע ָּ ׁש ְּב לֵּ לַ ּפ ְּת ִהְּל ךי ִרָּצ ןֵכָּלו ְּ 6 6 ,ןיִלְּּ לַ ּפ ְּת ִמ רּו ּב ִּצ ַה ֶ ׁש הָּע ָּ ׁש ְּב
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לַכּוּי ֶ ׁש םֹוק ָּמ ויָּנָּפְּל ׁשֵי םאו ִ ְּ 68 .תֹוע ָּ ׁש 'ג ר ַח ַא לֵּ לַ ּפ ְּתִי ֹוא תֹומֹוק ְּמ ר ָּא ְּשב ׁ ִּ 67 ף ָּסּומ
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ךֵליֵל לֹוכָּי ְּו ,די ִחָּי ְּב לֵּ לַ ּפ ְּת ִהְּל ך ֵר ָּט ְּצִי ְּו ןָּיְּנ ִמ ןי ֵא ם ָּ ׁש םַּג ֶ ׁש י ִּפ לַע ף ַא תֹועי ִק ְּת ַעמ ְּ ׁשִל
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לַע ף ַא תֹועי ִק ְּת ַעמ ְּ ׁשִל ךֵלֵּי ֶ ׁש ב ָּטּומ ,רָּפֹו ׁש ם ֶהָּל ןי ֵא ֶ ׁש ק ַר ןָּיְּנ ִמ ם ֶהָּל ׁשֵּי ֶ ׁש םֹוק ָּמְּל
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תֹועי ִק ְּת ִד ,תֹועי ִק ְּת ַה ע ַמ ְּ ׁשִּי ֶ ׁש ק ַר לָּל ְּכ לֵּ לַ ּפ ְּתִי אּ ֶ ׁש ב ָּטּומּו 69 .די ִחָּי ְּב לֵּ לַ ּפ ְּתִּי ֶ ׁש י ִּפ

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קֵפ ָּס םּו ּ ׁש ִמ יֵוֲה םיִנָּ ּפ לָּּכ לַע 'ב םֹוי ְּב םַג ְּו ,א ָּתְּי ַרֹוא ְּד ה ֵשֲע תַו ְּצ ִמ אּוה ןֹו ׁשא ִר םֹוי ְּב
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םֹוק ָּמְּל ךֵלֵי ,ם ֶהיֵנ ְּ ׁש םֵּי ַקְּל ךֵליֵל לַכּוּי ֶ ׁש םֹויַּב תּוה ָּ ׁש ׁשֵי ם ִא לָּבא ֲ 7 1 .א ָּתְּי ַרֹוא ְּד
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דַבְּלבּו ִ 71 ,תֹועי ִק ְּתִל ר ֵ ׁשָּּכ םֹוּי ַה לָּּכ ֶ ׁש ,תֹועי ִק ְּת ַה ַעמ ְּ ׁשִל ךֵלֵי ךָּּכ ר ַח ַא ְּו ןיִלְּּ לַ ּפ ְּת ִּמ ֶ ׁש
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72 :מ"ק לָּל ְּכ ן ָּּמ ַקְּל ִד ְּכ םּוח ְּתַל ץּוח ךֵלֵי אּ ֶ ׁש ר ֵהָּזִּי ֶ ׁש
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אָּּ ל ֶא ,תּולֵלֹוה ל ֶ ׁש ה ָּח ְּמ ִש אל 73 ,םי ִח ֵמ ְּשּו םי ִתֹו ׁש ְּו םיִל ְּכֹוא ,הָּּ ל ִפ ְּת ַה ר ַח ַאל ְּ ]אי[

םדו רשב
a place which will daven musaf on both days, blowing shofar. It is however permitted to ask
or one which will blow shofar only on the a non-Jew to bring a shofar from a location
second day, one should choose to spend Rosh outside the techum. See the Magen Avraham
Hashana in the place where they daven. (Biur who debates whether or not one may choose
Halacha ) to travel to a place where they daven musaf
אנ
(instead of a place with a shofar) and ask a
71. Rema based on the Talmud non-Jew to bring him a shofar. On the one
Yerushalmi. Although one may also daven hand, we have said that instructing him to do
musaf all day, optimally, one should daven so is indeed permitted, but on the other hand,
musaf before the end of the seventh hour. by choosing the musaf city instead of the
Shofar, has no such optimal time guideline. shofar location, this might be tantamount to
Clearly however, if the shofar won’t be violating a rabbinic prohibition for the sake of
available later, he should go hear shofar first. tefilah. The Mishna Berura rules leniently.
בנ

72. See there, siman 19. Although 73. As we find that on Rosh Hashana, the
walking outside the techum Shabbos navi (Nechemia 8:10) said “Go, eat fatty foods
boundaries on Shabbos or yom tov is only and drink sweet drinks and send portions to
Rabinically forbidden, one may not violate whoever has nothing prepared, as this day is
them in order to fulfill the Torah obligation of holy for Hashem”. See also Biur HaGra who
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