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םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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ןיִלמ ָּ 13 ,הָּלי ִמ ׁשֵי ם ִא ְּו .ןי ִרי ִט ְּפ ַמּו ה ָּרֹו ּת רֶפ ֵס ְּב ןי ִא ְּרֹוק ךָּּכ ר ַחאו ַ ְּ 12 ."ּונֵּכְּל ַמ ּוני ִבא " ָּ
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י ֵרֲח ַא ְּו ."ק ָּח ְּצִי ת ַד ֵקֲעַו" ר ַדֲהַו "ם ָּה ָּר ְּב ַא תי ִר ְּב רֹכְּז" רָּב ָּדַל ן ָּמי ִס ,רָּפֹו ׁש תַעי ִק ְּת ם ֶדֹק
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םיִלֹוכְּי ּונ ָּא ןי ֵא ְּו" םי ִרּו ּד ִס תָּצ ְּק ִמ ְּב ׁשֵי ,"ּוני ֵא ָּטֲח יֵנ ְּּפ ִמּו" ח ַסֹנ ְּבּו .ףָּסּומ ןיִלְּּ לַ ּפ ְּת ִמ הֶז
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תֹולֲעַל ךי ִרָּצ ןי ֵא ,םָּּי ַק הָּי ָּה ׁש ָּד ְּק ִמ ַה תיֵּב ֶ ׁש ף ַא ְּד ,תּוע ָּט אּוה ְּו ,"תֹוא ָּרֵל ְּו תֹולֲעַל
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ת ֶא ְּו" ר ַמאיו ְּ 14 ."ּוני ֵתֹובֹוח תֹוֹשֲעַל םיִלֹוכְּי ּונ ָּא ןי ֵא ְּו" אָּּ ל ֶא ,םיִלָּג ְּר 'ג ְּב אָּּ ל ֶא תֹוא ָּרֵל ְּו
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ךי ִרָּצ ְּו .ןֹורָּּכִז ןֵּכ םַּג א ָּר ְּקִנ ֶ ׁש ׁש ֶדֹח ׁשאר יֵפ ְּסּומ םַּג לל ְּכִל י ֵד ְּכ ,"ןֹורָּּכִז ַה םֹוי יֵפ ְּסּומ
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אל ְּו ,"רֹ ּכְּז ִת ֹוע ְּרַזְּל םֹוּי ַה ק ָּח ְּצִי ת ַד ֵקֲעַו" םי ִר ְּמֹואו ְּ 11 ."רֵ ּפַכְּל םי ִרי ִע ְּש יֵנ ְּ ׁשּו" ר ַמאּי ֶ ׁש
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ךי ִרָּצ ןי ֵא ,ח ַסֹנ הֶזי ֵא ְּב הָּע ָּט ם ִא םֹוק ָּמ לָּּכמּו ִ 16 ."רֹ ּכְּז ִת בֹקֲעַי ע ַרֶזְּל" םי ִר ְּמֹוא ָּה ְּכ
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,ֹורֵבֲחַל הָּכ ָּר ְּב םי ִד ְּק ִה םאו ִ ְּ 17 .ר ֶד ֵּסַּכ תֹורָּפֹו ׁש ְּו תֹונֹור ְּכִז תֹוּיֻכְּל ַמ ר ַמֹול ךי ִרָּצ ְּו .רזֲחַל
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18 :ר ֵתֹוי אל ְּו תֹוצֲחַל בֹור ָּק דַע הָּּ ל ִפ ְּתַּב םי ִכי ִרֲא ַמּו .ר ֶד ֵּסַּכ ר ַמֹול ְּו רזֲחַל ךי ִרָּצ
םדו רשב
one has completed the beracha, he need not the Taz and the Mishna Berura rules that each
repeat it. This is especially true since our person should follow his own custom. See
custom is to mention the Rosh Chodesh musaf also Eishel Avraham Butchatch who
in passing, by adding ‘milvad olas recommends thinking the words ‘shel Yaakov’
hachodesh…’ (See Elef l’Mateh) without saying them.

56. Although some were concerned that 57. As is the halacha regarding any
‘his seed’ includes all of Yitzchak’s shemoneh esrei throughout the year that the
descendants, including Eisav, the seed of berachos must be said in order, and one who
Avraham refers only to the Jews חל (Nedarim skips a beracha may not simply insert it later.
31a). (Magen Avraham) Accordingly, one who
adds words to the tefilah is guilty of deviating 58. Rema. See however the Magen
from the proper liturgy, although, since it isn’t Avraham and Mishna Berura who rule in
a gross deviation, he fulfills his basic accordance with those who understand this to
obligation (Magen Avraham) The Taz however, mean at least until midday. This is however
champions those who disagree, explaining only true if the long davening is the result of
that one should be specific and articulate in added tefilos and piyutim, but not on account
tefilah. The Shulchan Aruch HaRav agrees with of long, drawn out nigunim (Magen

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