Page 33 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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ׁשארְּל הֶי ְּהִנ ֶ ׁש ןֹוצ ָּר י ִהְּי" םי ִר ְּמֹוא ְּו ג ָּד ל ֶ ׁש ּו ּ ל ִפֲאַו ׁשאר םיִל ְּכֹוא ְּו ."ה ָּקּות ְּמּו הָּבֹוט
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ןי ִרֹו ּ ק ֶ ׁש ן ָּּת ְּפִל יֵני ִמ ןיִל ְּכֹואו ְּ 3 6 .בֹוט ר ֵתֹוי ,ֹשֶבֶּכ ׁשאר אּוה ם ִא ְּו ."בָּנָּזְּל אל ְּו
ּו ּב ְּרִּי ֶ ׁש ןֹוצ ָּר י ִהְּי" םי ִר ְּמֹוא ְּו ,יּו ּב ִר ןֹו ׁשְּל אּוה ֶ ׁש ,]תֶפֶל[ " ןי ִבי ִר " ֹוא 37 ]רֶזֶג[ ” ןי ִרעמ ” ֶ
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יֵני ִמ לָּכ ְּו ן ֵמ ָּ ׁש ר ָּשָּּב ןיִל ְּכֹואו ְּ 39 .ץ ֶמֹח ְּב ןיִל ָּ ּ ׁשֻב ְּמ ַה םי ִרָּב ְּד ןיִל ְּכֹוא ןיאו ֵ ְּ 38 ."ּוני ֵתֹוּיֻכְּז
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ןֵכָּל ְּו .בֹוט ן ָּמי ִסְּל לּכהו ַ ְּ 41 ,'ּוכ "םיִנ ַמ ְּ ׁש ַמ ּול ְּכ ִא ּוכְּל" ]'י 'ח הימחנ[ בי ִת ְּכ ִד ְּכ ,ה ָּקי ִת ְּמ
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הֶי ְּהִּי ֶ ׁש י ֵד ְּכ ,רּו ּס ִא ָּה ל ֶדֹּג דַבְּּ ל ִמ ,ּו ּ ל ֵא ָּה םי ִמָּּיַּב סע ְּכִי אּ ֶ ׁש דֹא ְּמ ר ֵהָּזִּי ֶ ׁש א ָּטי ִ ׁש ְּּפ
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םי ִשֲע ַמּו הָּבּו ׁש ְּת ַה ם ִע 'הַּב ַחּוטָּבּו ֹו ּבִל ןֹוכָּנ ְּו ֹו ּבִל ַח ֵמ ָּש הֶי ְּהִי ק ַר ,בֹוט ן ָּמי ִסְּל

לַע ןי ִד ְּמֹול ה ֶשֲע ַמ י ֵ ׁשְּנאו ַ ְּ 41 .ֹועיִנ ְּו ֹוחי ִכ םי ִב ְּר ַּמ ֶ ׁש ,םיִזֹוג ֱא ןיִל ְּכֹוא ןי ֵא ְּו .םי ִבֹוט
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42 :הָּנ ָּ ּ ׁש ַה ׁשאר תֶכ ֶּס ַמ ְּב ֶ ׁש תֹויָּנ ְּ ׁש ִמ םי ִק ָּר ְּּפ 'ד ן ָּחְּל ֻ ּ ׁש ַה
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םדו רשב
locally referred to as a ‘shunra’ or a ‘shinra’. on Rosh Hashana, and that although it is a day
of judgement, we go home after davening and
38. The source of this tefilah is the celebrate. The Beis Yosef however also cites it
Avudraham. As quote by the Beis Yosef, its full as a source that one should eat sweet foods
version contains the name of Hashem and on Rosh Hashana, implying that sour ones are
reads ...וניתובא יקלאו וניקלא ’ה ךינפלמ ןוצר יהי although to be avoided.
some omit the names of Hashem and others
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replace it with םימשבש וניבא ינפלמ ןוצר יהי. Either 41. The Kol Bo writes that some people
way, one should stir himself to teshuva and had the custom to avoid eating nuts on Rosh
say these supplications with kavana. (Shelah, Hashana since the numerical value of egoz
Elya Rabba) (nut) is the same as that of cheit (sin).
Although the Rema cites both reasons, the
39. The custom to avoid sour foods dates Chayei Adam here follows those who
back to the period of the Geonim (Kaf understand that they should be avoided
HaChayim), and some are careful to avoid because they increase the amount of phlegm
sour foods until after Simchas Torah. The produced in the mouth and distract a person’s
custom however, only includes foods which ability to focus on davening. Accordingly,
are sour, but not spicy or sharp foods. other foods which present the same problem,
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should also be avoided.
40. Nechemia 8:10. The Tur cites this
posuk as the source for eating a festive meal 42. The Mateh Efraim writes that the four

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