Page 31 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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2 8 ,בֹוט םֹוי ר ָּא ְּ ׁש ֹומ ְּכ םי ִקְּלֹו ּד תֹורֵנ ְּו ךּורָּע ן ָּחְּל ֻ ּ ׁש ַה הֶי ְּהִי ֹותיֵבְּל ֹואֹובב ְּּ ]ו[
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תֹוכ ָּר ְּב תֹוכְּל ִה ְּב י ִת ְּב ַתָּּכ רָּב ְּכּו( ׁ שּו ּד ִק ןי ִד ְּב ט"ע לָּל ְּכ בֹוט םֹוי תֹוכְּל ִה ְּב ר ָּאֹב ְּמַּכ ןי ִדַּכ ׁש ֵד ַקי ִו
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ק ַר ויָּלָּע ּוכ ְּרָּבְּי אל ןֵכָּל ,ןָּבָּּ ל ַה לֹו ּפ רּוע ִ ׁש ְּב ןי ִאי ִק ְּב ּונ ָּא ןי ֵא ֶ ׁש ןָּויכ , ֵּ ֱח ֶה ֶ ׁש לַע םי ִבָּנֲע ח ַּ קִל םי ִגֲהֹוּנ ֶ ׁש ה ַמ ְּד 'ז 'יס א"נ לָּל ְּכ ּ
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לכ ֱאֶל בֹוט ן ָּמי ִסְּל תֹוֹשֲעַל ןיִגֲהֹונ 31 ,הָּנ ָּ ּ ׁש ַה תַּ ל ִח ְּת אּוה ֶ ׁש ןָּויכו ֵ ְּ 29 . )ה ָּמ ָּדֲא ָּה י ִר ְּּפ א ֵרֹו ּב
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ה ָּּט ַמְּל אָּצָּּי ֶ ּ ׁש ִמ ןי ִרי ִע תֹורֵז ְּג לָּּכ י ִכ ע ַד כ"שמ ךְּל ךְּל תַּ ל ִח ְּת ן"במרב ןֵּיַע הֶזָּל ם ַע ַּט ַהו( ְּ 31 הֶזָּל םיִז ְּמֹור ָּה םי ִרָּב ְּד
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.)א ָּתְּּ ל ִמ אָּנ ָּמי ִס ָּ תר מ ָּא ֶד א ָּּת ְּ ׁש ַה ל"ַז ַר ּור ְּמ ָּא ֶ ׁש םַע ַּט ַה אּוה ֶ ׁש רּורָּּב יִל ה ֶא ְּרִנ הֶז ְּו ,ןָּפֹוא םּו ׁש ְּב הֶּנ ַּת ְּ ׁשִי אל הֶזָּל ן ָּמי ִס
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י ִר ְּּפ א ֵרֹו ּב ַחּו ּפ ַּת ַה לַע ך ֵרָּבְּּי ֶ ׁש גֹהְּנִל יּוארו ָּ ְּ 33 .קֹות ָּמ ַחּו ּפת ַּ 32 לכ ֱאֶל ּוני ֵתֹוני ִד ְּמ ִב ּוגֲהָּנ ְּו
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הָּנ ָּ ׁש ּוניֵלָּע ׁש ֵד ַח ְּת ֶ ׁש ןֹוצ ָּר י ִהְּי" ר ַמאי ְּו ׁשַב ְּד ִב לּב ְּטִי ךָּּכ ר ַחאו ַ ְּ 31 טַע ְּמ לַכאיו ְּ 34 ץ ֵע ָּה
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םדו רשב
However, Abayei understands from this that 32. In Horiyus 12a, the gemara reads ‘that
omens are real and therefore one should eat on Rosh Hashana, a person should see’.
certain foods which are ominous of good Accordingly, one who is unable for whatever
fortune on Rosh Hashana, and this is codified reason to eat these foods, may recite the [yehi
in Shulchan Aruch and is indeed a very ratzon] tefilos by simply looking at the
prevalent custom. corresponding items. (Kaf Hachayim)
וכ
The Ramban in his commentary to chumash
(Lech Lecha) addresses the topic of maaseh 33. Although this is not one of the
avos siman la’banim - that the experiences of simanim mentioned in the gemara, the Tur
our forefathers are an omen for their and Rema cite this as a long standing
descendants. He explains that actualizing a Ashkenazi custom. The reason an apple is used
decree in a physical way allows it to take effect is kabbalistic. (Taz. The Gra adds that it was
and gives it a reality and permanence. It was Rosh Hashana when Yaakov came to get the
for this reason that Hashem led Avraham berachos from Yitzchak, and the posuk tells us
זכ
throughout the Land of Israel causing him to that he smelled like an apple field.) Some dip
see and experience things which would allude their challah in honey instead.
to the future experiences of the Jewish people. 34. Foods which are eaten during the
Based on this, the Chayei Adam understands course of a meal which have nothing to do
that the gemara’s suggestion to eat certain with the meal itself, meaning that they are not
foods is because eating an apple dipped in served to fill the stomach, or even to whet the
honey, for example, will create sweetness as a appetite require a beracha.
חכ
reality in the coming year. The reality is such,
argues the Chayei Adam, that it cannot be 35. Since the yehi ratzon is considered an
cancelled. interruption between the beracha over the
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