Page 29 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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ר ַמאי אלו ְּ 21 .ף"ַכ ְּב אלְּו ת"יֵב ְּב "הֶל ְּכ ִת ן ָּ ׁשָּעֶּב" ר ַמאי "םי ִקי ִדַצ ןֵכ ְּבּו" ח ַסֹנ ְּבּו .תֹוב ֵּת
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ןֵכ ְּבּו" אָּּ ל ֶא ,"םי ִקי ִדַצ ז ָּא ְּו" ר ַמאי אלו ְּ 22 ."ת ֶמֱא ך ְּרָּב ְּדּו" אָּּ ל ֶא "ת ֶמֱא ּונֵּכְּל ַמ ך ְּרָּב ְּדּו"
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23 :‘ ּוכ "םי ִקי ִדַצ
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, ׁ שּו ּד ִּ קַּב ןֵכ ְּו תי ִב ְּרַע ְּב ף ַא "הָּעּור ְּת םֹוי" םי ִר ְּמֹוא ,לֹח ְּב הָּנ ָּ ּ ׁש ַה ׁשאר ל ָּח ֶשכ ׁ ְּּ ]ד[
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ןי ִע ְּקֹו ּת ןי ֵא ֶ ׁש י ִפְּל ,"הָּעּור ְּת ןֹור ְּכִז" תֹו ּ ל ִפ ְּת ַה לָּכ ְּב ֹוא ׁשּו ּד ִּ קַּב ןיֵּב םי ִר ְּמֹוא תָּּב ַ ׁש ְּבּו
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21 :אָּצָּי ,הָּכ ָּר ְּב ַה םֵּי ִס ְּו ףיִלֱח ֶה ֶ ׁש דַבֲעי ִד ְּב םֹוק ָּמ לָּּכמּו ִ 24 .תָּּב ַ ׁש ְּב
ֹור
ר ַּתְּל ַאְּל ם ֵת ָּח ֵת ְּו ב ֵתָּּכת " ִּ ֵב ֲחַל ד ָּח ֶא לָּּכ ר ַמֹול ןיִגֲהֹונ 2 6 הָּּ ל ִפ ְּת ַה ר ַח ַאל ְּ ]ה[
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27 :"םי ִבֹוט םיִּי ַחְּל
םדו רשב
that one who davens without a minyan on since the gemara (Rosh Hashana 16b) says
Rosh Hashana should be careful to defer that the judgement of the righteous is written
musaf until after the third hour of the day, and sealed on Rosh Hashana, and a person
because it is a time of judgement. Based on should always treat others as if they are
this, the Levush and Taz say that one should perfectly righteous. The Gra however
not wish his friend to be written for life after disagrees. Based on an earlier gemara (Rosh
this time, since it is no longer the time for Hashana 16a) he understands that nobody’s
judgement. The Taz does however write that verdict is sealed until Yom Kippur, as our
people should bless each other on the second conduct during aseres yemei teshuva is what
night as well, since it is also Rosh Hashana, determines whether our judgement will be
and potentially the true day of judgement. כ sealed as written or not. The gemara’s
However, since the gemara in one approach statement that righteous people’s judgement
offers that while judgement occurs throughout is sealed on Rosh Hashana refers to
the morning, only that the first three hours it determining their portion of olam ha’ba, but
is with the midas ha’din, wishing one’s friend with regards to his life, health, and parnasa in
אכ
to be written for life is an appropriate blessing this world, a person’s fate is not sealed until
until chatzos. Yom Kippur. Although the Mishna Berura
seems to rule this way, the Aruch Hashulchan
גכ
27. The Tur and Rema write that it is rules like the Magen Avraham, and this is
customary for everyone to wish their friends indeed the prevalent custom. Most
בכ
that they should be written for a good year. contemporary machzorim print a longer
The Magen Avraham writes that it is best if he version of this beracha, adding that one
wishes his friend to be written and sealed, should be written and sealed for good life and

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