Page 27 - Chayei Adam LAYOUT sivan 5782

םדא הנשה שאר תליפתו הנשה שאר ליל ןיד - ט"לק ללכ ייח

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,לּכ ַה םֹ ׁשריו ְּ ִ ְּ 14 , ׁשָּּב ֻ ׁש ְּמ הֶי ְּהִי אּ ֶ ׁש ֹו ּ ל ֶ ׁש תֹו ּ ל ִפ ְּת ר ֶד ֵס ַּהיִּג ַהְּל ד ָּח ֶא לָּּכ ר ֵהָּזי ִ ]ג[
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ר ַמאי אל ןֵכָּלו ְּ 16 ,תֹוּי ִתֹוא ח"מ תֹוי ְּהִל ךי ִרָּצ "ּונ ֵר ְּכָּז" ח ַסֹנב ְּּ 11 .תֹוע ְּטִל אֹבָּי אּ ֶ ׁש י ֵד ְּכ
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"םיִּי ַחְּל ּונ ֵר ְּכָּז" ר ֵמֹוא ֶ ׁש ְּכ ןֵכ ְּו ."םיִּי ַח רֶפ ֵס ְּב ּונֵב ְּתָּּכ" אָּּ ל ֶא "םיִּי ַח ַה רֶפ ֵס ְּב ּונֵב ְּתָּכ ְּו"
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אָּו ְּ ׁש ִב אָּּ ל ֶא ד" ֶמָּּ ל ַה ת ַח ַּת ח ָּּתַפ ְּב "םיִּי ַחַל" ר ַמאי אל ,"םיִּי ַחְּל" ר ֵמֹוא ֶ ׁש ְּכ םָּלֹועְּל ןֵכ ְּו
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םֹוק ָּמ לָּּכ ִמ ,קּו ּד ְּק ִד י ִּפ לַע ח ָּּתַפ ְּב 'ל ַה םי ִר ְּמֹוא הָּנ ָּ ּ ׁש ַה לָּכ ְּב ִד בַּג לַע ף ַאד ְּ ּ 17 ,"םיִּי ַחְּל"
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ׁש ֵּ קַב ְּמ ִד ר ַמֹול ן ָּט ָּ ּש ַה לַכּוי אּ ֶ ׁש ,ל"ַּנַּכ ר ַמֹול ןי ִכירצ ִ ְּ 18 ,ןי ִדַּב ןיִיּול ְּת ֶ ׁש ּו ּ ל ֵא םי ִמָּי ְּב
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ֹומ ְּכ" ר ַמאי אל 1 9 "ך ְּד ְּחַ ּפ ן ֵּת" ח ַסֹנ ְּבּו .אל ַע ֵּמ ַּת ְּ ׁש ִמ ד" ֶמָּּ לַּב ח ָּּתַפ ְּד ,םיִּי ַח אל
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ב ַתָּּכ רּוט ְּבּו .ןֵכ ְּבּו תַב ֵּת ִמ ץּוח תֹוב ֵּת ב"מ ּולֲעַּי ֶ ׁש י ֵד ְּכ ", ֹומ ְּכ" גֵּ ל ַדי ִו ,"ּונ ְּע ַדָּּי ֶ ׁש
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21 ד"מ ׁשֵי הֶזָּּב י ִכ ", ְּכ" תַב ֵּת קֹח ְּמִל ןי ֵא הֶז י ִפְּל ,תֹוב ֵּת ד"מ ׁשֵי "ןֵכ ְּבּו" ח ַסֹּנַּב ֶ ׁש
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םדו רשב
68 letters and the Beis Yosef struggles to 18. Every night at Maariv (in the beracha
understand how. Our version in fact has 50 of hashkiveinu) we beseech Hashem
letters. Removing the ‘vav’ (and) as the Chayei “v’haamideinu la’chaim” - that we should rise
Adam goes on to say, would only reduce it to to life. It seems that the days between Rosh
49. וט Practically, one should recite the Hashana and Yom Kippur are no exception,
customary version as printed in the machzor perhaps because it is a beracha and not a
and sidur. tefilah per se. However, the Pri Megadim
זט
actually recommends adjusting the beracha
17. The gemara (Nedarim 11a) says that if accordingly during this ten day period.
someone declares that an animal should be 19. These three sections which begin
“la’chulin” as opposed to “l’chulin” (designated ‘v’chein tein pachdecha’ are added to
as not sanctified) this could understood to shemoneh esrei on Rosh Hashana and Yom
mean “lo chulin” that it is not unsanctified, but Kippur to correspond to the three berachos of
rather is sanctified as a korban and would malchuyus, zichronos, and shofaros (Beis Yosef).
constitute a vow. Based on this, the Maharam
Mi’Rottenburg warns against saying ‘la’chaim’, 20. These 44 words correspond to the 44
which although more grammatically correct, words in Zechariah (8:20-22) which speak of
might sound like ‘lo chaim’ and that he is G-d the nations of the world approaching Hashem
forbid asking for ‘not life’. (Tur) The Mishna to beseech Him, which mirrors our request in
Berura cites this as a practical ruling. the words of ‘v’chein tein pachdecha’ (Tur). It
זי
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