Page 26 - Chayei Adam LAYOUT sivan 5782
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Chayei Adam - K’lal 139 - The Laws of Rosh Hashana Night & Rosh Hashana Tefilos


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              ]3[    One should be careful to ensure that his tefilos are organized and correct.
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              He should mark everything so that he doesn’t come to err.  In the addition of
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              ‘zachreinu’ there should be 48 letters  and therefore he should not say “and write
              us in the book of life” but rather “write us in the book of life”. Similarly, then he
              adds “zachrei l’chaim” (remember us for life) or any other time he says “for life” he
              should be careful to say  םיִּי ַחְּל and not  םיִּי ַחַל  with a ‘patach [vowel]’ under the
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              lamed, but rather with a  ‘sheva [vowel]’.  Even though the rest of the year we
              follow  the  rules  of  grammar  and  pronounce  the  ‘lamed’  with  a  patach  vowel
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              nevertheless, during these days when our lives hang in judgment,  one should
              say [l’chayim] as above so that it shouldn’t sound like םיִּי ַח אל [meaning no life]
                                                                                ֹ
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              and then the Satan might say that he is asking for no life.  In the section  of “tein
              pachdecha”, one should not say ‘like we know’ but rather ‘we know’  so that there
              should  be  only  forty-two  words  after  ‘v’chein’.    However,  the  Tur’s  version
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              contains forty-four words.  Accordingly, one should not omit the word ‘like’ so


                                                       םדו רשב
              accordingly.  Although  it  seems  that  one  who   rely on this opinion. The Chayei Adam here is
              davens  out  loud  to  increase  his  kavana  may   taking  a  more  stringent  approach,  perhaps
              rely  on  the  Mishna  Berura,  this  is  only   because, as explained in the next note, some
              provided  he  does  not  disturb  others  around   preparation is called for.
              him.  If  he  davens  in  a  tzibur  that  davens
              silently,  then  davening  a  little  louder  will   15.     In  order  to  minimize  printing  costs,
              disturb the  entire congregation and  is clearly   the  earlier  siddurim  and  machzorim  did  not
              forbidden.                                   reprint frequently recited tefilos at every point
                                                           they  were  said.  For  example,  a  weekday
              14.    A  person  must  prepare  his  tefilah   shemoneh  esrei  might  appear  only  once,  in
              before he davens. This however only refers to   shacharis  and mincha might simply consist of
              irregular tefilos which  are recited infrequently   directives to say ashrei on page such and such,
              i.e. have not been said in the last 30 days. The   shemoneh  esrei  from page such and  such (as
                                                   די
              Rabeinu  Manoach  however  understands  that   printed   in   shacharis),   etc.   Accordingly,
              advance  preparation  is  only  required  if  the   davening  involved  a  lot  of  page  flipping  and
              tefilah  is  recited  from  memory;  one  who   the  Chayei  Adam  therefore  recommends
              davens  from  a  siddur  or  machzor  need  not   marking the pages in advance.
              prepare it in advance, and the Rema explains
              that our custom is not to prepare because we   16.     The Tur writes that there should be





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