Page 55 - Chayei Adam LAYOUT sivan 5782

םדא רפושה ןיד - מ “ ק ללכ ייח

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,ןי ִטּו ׁש ְּפּו ןיִלּולֲח ן ֶהי ֵתֹונ ְּר ַּ ק ֶ ׁש םיִני ִּמ ַה ן ִמ ף ַא ר ֵ ׁשָּּכ ,םי ִפּופ ְּכ ַה םיִני ִּמ ַה ן ִמ ֹול ןי ֵא
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יֵכ ְּרָּצ ּוּנ ֶּמ ִמ תֹוֹשֲעַל לּוסָּ ּפ ,א ֵמ ָּט רָּב ָּד לָּכ ְּד ,ה ָּרֹוה ְּט ה ָּמ ֵה ְּב ֹוא הָּּי ַח הֶי ְּהִּי ֶ ׁש דַבְּל ִבּו
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,"ךי ִפ ְּב 'ה ת ַרֹו ּת הֶי ְּה ִת ןַע ַמְּל" ]ט,גי תומש[ 8 ּב ר ַמֱאֶּנ ֶ ׁש ןיִּ ל ִפ ְּת ִמ ןַני ִפְּלָּי ְּד ,הָּו ְּצ ִמ
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ןי ִמ ל ֶ ׁש ן ֶר ֶק לָּבֲא .ךי ִפ ְּב ר ָּּת ֻּמ ַה ןי ִּמ ַה ן ִמ ר ַמֹול הָּצ ָּר ְּד ]א,חק תבש[ ל"ַז ֲח ּול ְּב ִק ְּו
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ןֵכ ְּו .לָּל ְּכ רָּפֹו ׁש א ָּר ְּקִנ אל הֶז ְּד ,לּוסָּ ּפ ,לּול ָּח ֹוני ֵא ְּו ד ָּח ֶא םֶצ ֶע אָּּ ל ֶא ֹוני ֵא וי ָּתֹונ ְּר ַּ ק ֶ ׁש
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רָּפֹו ׁש א ָּר ְּקִנ אל ְּד ,לּוסָּ ּפ םֹוק ָּמ לָּּכ ִמ ,לּול ָּח אּוה ֶ ׁש בַּג לַע ף ַא ,רֹו ׁש ְּו ה ָּרָּ ּפ ל ֶ ׁש ן ֶר ֶק
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י ֵרֲה ,"ויָּנ ְּר ַק ם ֵא ְּר יֵנ ְּר ַק ְּו 'ֹוּג ֹורֹו ׁש רֹוכ ְּב" ]זי,גל םירבד[ בי ִת ְּכדכ ִ ְּּ 9 ,דַבְּל ִב ן ֶר ֶק אָּּ ל ֶא
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,לּול ָּח ֹוני ֵא ם ֵא ְּרּו לּול ָּח הֶז ֶ ׁש י ִּפ לַע ףא ַ 11 .ם ֵא ְּר יֵנ ְּר ַקְּל רֹו ּ ׁש ַה ן ֶר ֶק ה ָּרֹו ּת ַה ה ָּּמ ַד ְּּמ ֶ ׁש
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:לּוסָּ ּפ ,דַבֲעי ִד ְּב ּו ּ ל ִפֲא ןֵכָּל ,ה ָּרֹו ּת ַה ן ָּ ׁשי ִקֱה ֶ ׁש ןָּויֵּכ םֹוק ָּמ לָּּכ ִמ
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ּוּנֶז ֲחאּי ֶ ׁש י ֵד ְּכ ,ב ָּח ָּר ָּה םֹוק ָּמ ְּב ןיִל ָּדּוּג 12 'ד ּונְּי ַה ְּד ,חַפ ֶט ,רָּפֹו ּ ׁש ַה ך ֶרֹא רּועש ִ ׁ ]ג[
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םדו רשב
Darkei Moshe comments that it is proper to be (and certainly those which are not hollow) are
stringent, implying that this is not necessarily only referred to as keren, and not shofar. (Ran)
the halacha, which could be for a number of
reasons: (a) perhaps the fact that it reminds 10. Devarim 33:17
Hashem is not enough to be considered akin
to an innermost service; (b) as the Ran himself 11. The ‘re’eim’ was an animal with
notes, the gemara itself doubts whether or not especially beautiful horns.
the mishkan had to be made from permitted
animals; (c) some understand this 12. Although in most editions of the
extrapolation from tefillin to be the subject of Chayei Adam, the text reads ‘3 thumbs’, this is
dispute. (See Biur HaGra ) Accordingly, one clearly a copyist error as all authorities discuss
ח
who does not have any other shofar should a tefach which is 4 thumbs. We have corrected
blow such a shofar, albeit without a beracha, the text accordingly.
and if he later gets a kosher shofar, he should The gemara (Rosh Hashana 27b) says that a
blow again, also without a beracha. (Mishna shofar must be big enough so that one can
Berura) hold it in a closed hand and it will be partially
visible at each end. Accordingly, R’ Yitzchak
9. Although a goat’s horn is referred to Gei’us maintains that the shofar must measure
(Daniel 8:5) as a ‘keren’ as well, an ox’s horn a wider ‘tefach socheik’, meaning with the

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