Page 63 - Chayei Adam LAYOUT sivan 5782

םדא רפושה ןיד - מ “ ק ללכ ייח

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,הֶּפֻצ ְּמ ֹוני ֵא ֹו ּ לֻּכ הֶּפ ת ַחָּּנ ַה םֹוק ְּמ םיִנָּ ּפ לָּּכ לַע הֶי ְּהִּי ֶ ׁש הֶזָּּב ר ֵהָּזִל ךי ִרָּצ ןֵכָּל ,םיִני ִד
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:לּוסָּ ּפ ז ָּא ְּד ,יּו ּפ ִּצ ַה ת ַמֲח ֵמ ֹולֹוק הֶּנ ַּת ְּ ׁשִי אּ ֶ ׁש דַבְּל ִבּו
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,ןי ִשֹוע הֶפָּי אל ,םיִנֹוע ְּב ִצ יֵני ִמ ְּב םי ִרּוּי ִצ רָּפֹו ּ ׁשַּב םי ִרְּּיַצ ְּמ ַה ם ָּתֹוא ןֵכָּלו ְּ ]י[

33 :ֹותֹואָּנְּל םי ִרּוּי ִצ ֹומ ְּצַע רָּפֹו ּ ׁשַּב קֹקֲחַל ר ָּּת ֻמ לָּבא ֲ 32 .ט ַע ְּמ ֹולֹוק הֶּנ ַּת ְּ ׁשִנ א ָּּמ ֶ ׁש ְּד
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הָּעי ִק ְּת רּוע ִ ׁש ֹו ּב רֵּי ַּת ְּ ׁשִנ ּו ּ ל ִפא ֲ 34 ב ֶקֶנ ֹו ּב ׁשֵּי ֶ ׁש רָּפֹו ׁש ְּב ַעֹק ְּתִל ןי ֵא הָּּ ל ִח ְּתַכל ְּ ]אי[
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לָּּכ ֹול יּוצ ָּמ ןי ֵא םאו ִ ְּ 31 ]ח,א יכאלמ[ ך ֶת ָּחֶפְּל ּוהֵבי ִר ְּק ַה ְּו םּוגָּ ּפ ֹולֹו ּ ק ֶ ׁש םּו ּ ׁש ִמ ,וי ִּפ דַצְּל
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ּו ּ ל ִפֲאַו ,רָּפֹו ׁש ְּב םי ִר ֵ ׁש ְּכ תֹולֹו ּ ק ַה לָּּכ ֶ ׁש ,ר ֵ ׁשָּּכ ,ב ֶקֶּנ ַה ם ַתָּס אל ם ִא ,םֵל ָּ ׁש רָּפֹו ׁש ךָּּכ
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36 :הָּעי ִק ְּת רּוע ִ ׁש ֹו ּב רֵּי ַּת ְּ ׁשִנ אל
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ֹוני ִמ ְּב ם ַתָּס ּו ּ ל ִפֲא םָּלֹועְּל לּוסָּ ּפ ,אָּּב ֻר רֵּי ַּת ְּ ׁשִנ אל םא ִ 37 ,ב ֶקֶּנ ַה ם ַתָּס ם ִא לָּבא ֲ ]בי[
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ה ֶשֲעַנ אל ְּו רָּפֹו ׁש ם ֵ ׁש ּוּנ ֶּמ ִמ ל ֵטָּּב ,אָּּב ֻר רֵּי ַּת ְּ ׁשִנ אל ְּד ןָּויֵכ ְּד ,הָּּ ל ִח ְּת הָּי ָּה ֶ ׁש ֹומ ְּכ ֹולֹוק ְּו
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םדו רשב
medrash that compares Hashem to the shofar, posul, even if it was sealed with a like species
and that just as Hashem is whole and (i.e. a piece of a shofar). R’ Nosson disagrees
complete, so should a shofar be whole. and holds that if the stopper was a like
וכ
species, it is kosher. R’ Yochanan however
35. Malachi 1:8 (Levush. See previous note qualifies his statement: In the first version,
for additional reasons.) even if it is filled with a piece of shofar, it is
only valid if most of the shofar remained
36. Ideally, he shouldn’t blow a shofar intact, meaning that if there were many holes,
with a hole in it, even if it is beyond the there is no way to salvage this shofar.
minimum length of a shofar (i.e. it is at the According to the second version, however, R’
outer end of a long shofar) (Taz) Yochanan explains that a stopper of a different
זכ
material will only invalidate the shofar if it
37. The mishna (Rosh Hashana 27b) developed many holes, but a small hole may
teaches that if one sealed the hole of a shofar, in fact be filled with another material.
it is valid, provided it does not affect the For the most part, the rishonim understand
sound of the shofar. The gemara cites a that the halacha follows R’ Nosson, since it his
beraisa in which the first opinion maintains opinion which is discussed at length in the
that if the hole in a shofar was sealed it is gemara. The rishonim however differ as to

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