Page 65 - Chayei Adam LAYOUT sivan 5782

םדא רפושה ןיד - מ “ ק ללכ ייח

.לּוסָּפ ְּד תֹורָּפֹו ׁש 'ב ֹוא ר ֵח ַא רָּב ָּד ְּו רָּפֹו ׁש יֵוֲה אָּצ ְּמִנ ְּו ֹוז ה ָּמי ִת ְּס י ֵדְּי לַע אָּּ ל ֶא רָּפֹו ׁש
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הֶי ְּהִּי ֶ ׁש )א ,ּונְּי ַהד ְּ ּ 38 ,םי ִאָּנ ְּת 'ב דֹוע ךי ִרָּצ ְּד םי ִר ְּמֹוא ׁשֵי ,אָּּב ֻר ֹו ּב רֵּי ַּת ְּ ׁשִנ ם ִא ך ַא
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יֵּבַגְּל הָּל ֵט ְּב ,בר ָּה רֵּי ַּת ְּ ׁשִנ ֶ ׁש ןָּויֵּכ ז ָּא ְּד ,ן ֶר ֶק תַכי ִתֲחַּב ּונְּי ַה ְּד ,ֹוני ִמ ְּב א ָּק ְּו ַד ה ָּמי ִת ְּּס ַה
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)ב .ר ֵח ַא רָּב ָּד ְּו רָּפֹו ׁש יֵוֲהַו רָּפֹו ּ ׁש ַה יֵּבַגְּל ל ֵטָּּב אל םָּלֹועְּל ,ֹוני ִמ ְּב אּ ֶ ׁש לָּבֲא .רָּפֹו ּ ׁש ַה
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ם ֶדֹק 39 הָּי ָּה ֶ ׁש תֹומ ְּכִל ֹולֹוק רז ֲחַּי ֶ ׁש ךי ִרָּצ ,ֹוני ִמ ְּב ֹומ ָּת ְּסּו ֹו ּב ֻר רֵּי ַּת ְּ ׁשִנ ֶ ׁש י ִּפ לַע ף ַא
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ה ָּ ׁשל ְּ ׁש ןָּני ִעָּּב ןֵכָּל ְּו .הָּל ֵט ְּב ה ָּמי ִת ְּּס ַה ןי ֵא ,ֹולֹוק הָּּנ ַּת ְּ ׁשִנ ֶ ׁש ןָּויֵּכ ,ןֵכ אל ם ִא ְּד ,ב ַּ קִנ ֶ ׁש
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.ֹוני ִמ ְּב ֹומ ָּת ְּס )ג ,ב ַּ קִנ ֶ ׁש ם ֶדֹק הָּי ָּה ֶ ׁש תֹומ ְּכִל ֹולֹוק רַז ָּח )ב ,ֹו ּב ֻר רֵּי ַּת ְּ ׁשִנ )א ,םי ִאָּנ ְּת ּ
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יֵנ ְּ ׁש ִב יִּגַס ְּד םי ִק ְּסֹו ּפ ַה לַע ןָּני ִכ ְּמ ַס ,ר ֵח ַא רָּפֹו ׁש ֹול ןי ֵא ֶ ׁש 41 ,ק ָּח ְּד ַה תַע ְּ ׁש אּוה ם ִא ְּו
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ם ִא ֹוא ,הָּי ָּה ֶ ׁש תֹומ ְּכִל ֹולֹוק רַז ָּח אּ ֶ ׁש י ִּפ לַע ף ַא ֹוני ִמ ְּב ֹומ ָּת ְּסּו ֹו ּב ֻר רֵּי ַּת ְּ ׁשִנ ,םי ִאָּנ ְּת ּ
םדו רשב
if either: (a) the stopper is a like species, even depends whether or not it is ’me’akeiv
if the sound produced is different; or (b) the ha’tekiah’ (prevents the sound). Although this
sound remains unaffected, even if the shofar is can be understood to mean that the sound is
sealed with a different material. the same with or without the stopper, the
Since it is a question of Torah law, the rishonim (Tosfos, Ran) understand it to mean
Shulchan Aruch rules that one should not use that the stopper restores it to the sound the
a shofar if a hole in it was filled, unless it meets shofar produced before it developed a hole.
all three criteria: (1) small portion of the shofar, Their proof is that, according to one version in
(2) stopped with a piece of shofar, and (3) the the gemara, it is kosher even if large holes
sound remains unaffected). Under developed in the majority of the shofar and it
extenuating circumstances, however, one may is highly unlikely that this should not affect its
rely on the more lenient opinion. sound. Accordingly, if the sound is similar to
the one it originally had, it is assumed that it is
38. The Baal Ha’Itur however holds that if being produced by the shofar alone, and is not
the holes are only beyond the minimal size of affected by the added plug or seal.
a shofar, meaning that the inner tefach of the
shofar is intact, but there are significant holes 40. With a beracha. (Mishna Berura )
טכ
at its wider end, it may be used regardless of Nevertheless, if one later gets a shofar which
what the holes were sealed with. The Tur [at least] fulfills all three criteria, he should
however rejects this opinion out of hand. blow again without a beracha. (Mishna Berura,
Elya Rabba. See however Levush who
39. The wording of the gemara is that it disagrees. )
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