Page 19 - Vedanta Sandesh_Aug 2020
P. 19

Gita Reflections






                        rienced as good and bad, joyful or traumatic. What may bring

                        happiness to one person may bring sorrow to another, that which
                        is success for me can be a failure for another. Thus it is a matter

                        of  our individual perceptions.

                        All opposites experienced at the level of  the mind are created by
                        the individual self. They are created by my iccha and my dvesha.

                        Iccha is raga-what I personally like and dvesha is what I person-

                        ally do not like. It is my likes and dislikes alone that create the
                        bundle of  opposites for me. It is so interesting to see that on a

                        rainy day the farmer is elated with joy as the rains pour down as
                        a flow of  life and energy but at the same other people might be-

                        come crancky as the rains come down simply because they wish

                        that everything was nice and dry as they went out of  their homes.
                        So here we can see how our individual likes and dislikes give birth

                        to opposites. Once we are trapped in the net of  these opposites
                        then not only do we get busy and distracted trying to handle

                        them, but these strong likes and dislikes veil our intellect making

                        it incapable of  seeing things as they are. Our perception gets dis-
                        torted, and ridden with anxiety and fear. This alone is moha. As a

                        result all our goals and means towards various goals also come to

                        become distorted and unsteady. Thus it is of  prime importance to
                        handle desire and aversion by surrendering to the Lord and liv-

                        ing as a humble istrument of  Ishvara, thus

                        paving the path of  freedom from an ex-
                        istence which is limited.







    Vedanta Sandesh                                        19





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