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Javanese migrants have been accepted as part of the Malay society and their tradition has also been
               adopted and assimilated. The Javanese people had been said to be a society that prioritizes family and
               camaraderie relationships, nevertheless, they can assimilate with Malay society as well as adapt to the
               culture (USM, 2009). However, the way the Javanese communicate in Malay can be easily recognized
               through  their  accent  particularly  among  the  senior  citizens. The Javanese  descendants  in Malaysia
               have been inculcated and internalized with Javanese culture, language, ethical manners, arts and menu
               since young, thus they are now still practising the heritage and culture of their ancestors (USM, 2009).
               This can be embedded since the Javanese society usually lives in groups and form their society and the
               situation has indirectly been prevented the extinction of Javanese culture.

               The Javanese accents are still there although they have long been called the Javanese Malay (Melayu
               Jawa). Javanese people are famous for their friendliness and easily adapt to the new environments and
               local society. The cultural aspect like art, dance and food are also brought together in their communal
               life. Two famous food-related to the Javanese people are ‘nasi ambeng/ambang’ and ‘bubur merah’.
               The ‘nasi ambeng’ is a Javanese rice platter that includes an assortment of meat dishes together with
               Javanese kinds of vegetable cooking and fried noodle.  Over the changes of time, the red porridge, ‘nasi
               ambeng’ and some other Javanese dishes are still being accepted and becomes favourite food to many
               Javanese and other local people until now (Nurhayati, et. al., 2014).

               Looking at the ‘bubur merah’/red porridge, it has meanings on its own, starting from the ingredients
               to the  purpose  of  giving  the  porridge  to  someone  or  during  special  occasions.  Firstly,  the  rice  is
               washed  properly  and  cooked  for  quite  a  long  time  to  turn  it  into  porridge.  During  the  simmering
               process, brown sugar is added to turn the porridge to act as a colouring effect. The porridge turns
               slightly  brownish/reddish.  The  red  colour  signifies  the  blood  that  flows  out  during  childbirth  and
               simultaneously indicates the spirit of a mother. In another perspective, the white porridge means the
               spirit of a father. Both mother and father need each other to raise a child. This dish also resembles the
               good  and  the  bad  times  during  marriage  when  it  is  being  served  to  the  newlyweds  and  guests.  It
               indicates that human being must be very courageous and strong in facing the hurdles during lifetime.

               Even though times changed but the meaning of red and white porridge remains unchanged amongst
               Javanese society in Malaysia nowadays. Like their ancestors, Javanese society believes that red and
               white porridge interprets a lot of hidden yet valuable meaning. One of them is they believe that the red
               and white porridge is made as a symbol to repel evil or to keep people from misfortune and negativity.
               Therefore, it is not surprising that red and white porridge is still now often made and served at events
               such as to welcome newborns, birthday celebrations, weddings, harvest season, a form of gratitude to
               avoid accidents or bad incidents, and many other occasions.

               The tradition of preparing the red and white porridge continues until today in some parts where there
               is Javanese society, particularly in Selangor and Johor. They are still upholding the beliefs that red
               and white porridge have their meaning and philosophy. The Javanese society in Malaysia refers to
               some  events  as  ‘bancakan’,  ‘syukuran’,  or  ‘selamatan’,  where  the  red  and  white  porridge  will  be
               served and shared after offering prayers and hopes to the Almighty. Overall, the social dimension,
               sharing red and white porridge can also increase friendship for neighbours and share happiness and
               prayers to take care of each other.

               Cooking Methods
               Ideally, ‘bubur merah’ is a dish that is fast to cook and the ingredients are basic thus can be obtained
               easily and cheap. The preparation will not take a long time as most of the raw materials that include
               rice, glutinous rice, coconut milk, brown and white sugar and also salt can be gathered from the kitchen.
               It is interesting to note that the cooking method is kind of unique. The rice and glutinous rice  are
               combined and washed properly. Next, cook both rice to become porridge and add the coconut milk. It


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