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do have their uses, it is imperative not to lose sight of the classic idea that democracy resides,

               ultimately, with citizens who engage in talk with each other. This is certainly the basic premise of


               those versions of democratic theory that see deliberation as fundamental. (Dahlgren, 2005, p. 149)


                       Gunderson (2000) thus advanced an argument relative to the value of deliberative process,


               similar  to  the  viewpoint  of  Arendt  (1977),  namely,  that  the  benefit  of  deliberation  is  not  the

               resulting action, but the act itself. Gunderson further emphasized that the common good is more


               about the ability to participate in decision-making, rather than the decision alone, noting that while

               participation is a critical aspect of establishing the common good, it is generally a procedure carried


               out by a collective rather than an outcome. In addition to analyzing the significance of the concept

               of the common good, Gunderson explored the dyadic model from a normative perspective of

               rational democracy relative to egalitarianism, reason-based outcomes, and fallible truths in which


               the relationship of individuals to learning is an open-ended process. This process permits an on-


               going process of change and revision, the evolutionary nature of deliberation, repeated critique,

               and self-awareness. Gunderson’s view of conflict is presented as a companion to consensus, rather

               than a condition solved by consensus. Many of us experience very little control over our lives in


               the wider world, with decisions being made for us by protocol or bosses, peer groups, police,

               politicians, priests, etc. Ideally, using consensus gives us a taste of how things could be done


               differently. It aims to dismantle all kind of hierarchy and replace it with shared power. It is based

               on the values of equality, freedom, co-operation and respect for everyone's needs.



                       In his elaboration of conflict and consensus, Gunderson (2000) drew on the research of

               Black (1992) and Dietz (2000) citing four observations about why consensus alone is an unworthy


               goal of deliberative and civic engagement:





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