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Koch provided insight into conflict and its effect on dialogue and inquiry. Inquiry begins

               to break down when participants behave in a way that impedes compliance with moral principles


               and the environment is fixed or inflexible, thereby limiting the opportunity to explore or reduce

               the conflict (Koch, 1996). This awareness is useful to understanding the response to conflict within


               a group setting and emphasizes the importance of creating the proper “Metasphere”. According to

               Koch, moral  principles  are shared and agreed upon by participants,  yet  the shared method of


               interaction he notes can be breached by factors such as “self-interest, fear, and the desire for

               power” (p. 97). The instrumentalist perspective has a goal “to do something about, rather than be


               satisfied to make a choice between a limited range of options and then have to defend it” (p. 99).


                       By viewing the role of coercion as a mechanism for attaining outcomes in democracies

               through deliberation, Mansbridge (1996) has argued for an alternative approach, for the inclusion


               of the term coercion to describe power by one or a group of individuals to influence an outcome


               suggesting that scholars must acknowledge the relevance of coercion in addition to deliberation in

               the democratic polity. Mansbridge’s study thus sheds light on the fact that coercion, at times, is

               the only course of action in moving democracies forward, because, deliberation, in every instance,


               does  not  necessarily  lead  to  agreement.    As  Mansbridge  (1996)  asserted  “Many  of  the  best

               contemporary  political  theorists  have  not  faced  squarely  the  role  of  conflicting  interests,  and


               consequently of coercion, in any democratic polity” (p. 48).


                       Mansbridge presented varying levels of disagreement with theorists Arendt (1977), Wolin


               (1996), Walzer (2002), and Habermas (1989), each of whom disagreed that coercion or power has

               a role in democracy. Nevertheless, issues of coercion and power within civic engagement and


               deliberative dialogue processes cannot be ignored, nor can the potential for these elements to

               contribute to conflict and tension among participants. In developing her position about coercion


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