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integrated approach to herding, describing two key issues, the mechanisms of transmission of
thoughts or behavior between individuals and the warped patterns of connections between them.
Frith suggested that bringing together diverse theoretical approaches of herding behavior
illuminates the applicability of the concept to many domains, ranging from cognitive neuroscience
to economics. (Burke, Tobler, Schultz, Baddeley 2010).
The philosophers Søren Kierkegaard and Friedrich Nietzsche were among the first to
criticize what they referred to as "the crowd" (Kierkegaard) and "herd morality" and the "herd
instinct" (Nietzsche) in human society. Modern psychological and economic research has
identified herd behavior in humans to explain the phenomenon of large numbers of people acting
in the same way at the same time. The British surgeon Wilfred Trotter first popularized the "herd
behavior" phrase in his book, Instincts of the Herd in Peace and War (1914).
According to a new socio-cognitive theory that includes many of the basic characteristics
of “herd think” – e.g., strong cohesion, indulgent atmosphere, and exclusive ethos – are the result
of a special kind of mnemonic encoding (Tsoukalas, 2007). Members of tightly knit groups have
a tendency to represent significant aspects of their community as episodic memories (which recalls
autobiographical events that I have described as a “noun reality” whose associated non-stop
reference is limited to people, places and things, emotions, and other contextual who, what, when,
where, why knowledge) that can be explicitly stated or conjured. It is the collection of past personal
experiences that occurred at a particular time and place. For example, every American can recall
where they were on 9/11 or when President Kennedy was assassinated, this is an episodic memory.
By allowing an individual or group to figuratively travel back in time to remember the
event that took place at that particular time and place “autonoetic consciousness” takes place which
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