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and "there", excluding the spatial-relational distinction made by the English words; Sein is the

               infinitive, "to be"). It is the German form of the existential expletive, which, as in most European


               languages, is expressed idiomatically. Heidegger, after Nietzsche, used the word, but as a gerund

               synonym for "human being" or "human entity."  I related to that premise and in coming up with


               the MORB concept first imagining identifiable traits that everyone in conversation must be having

               an M.O. whose intentions and communication I observed were often repeatedly signifying an orbit


               around a fixated thought that is ‘Rationally or relationally considered’ and is revealed through

               some aspect of Behavior.



                       MORB  is  then  a  new  coinage  for  a  remote  sense  of  distracted  being  while  sharing

               familiarities MORB exists as a modal. MORB thinks for itself and adopts persona traits expressed

               in language, mannerism and detached reasoning. In relating specifically to the Mass Trance, I use


               the  term  MORB  purposely  so  it  is  not  confused  with  ambiguous  words  such  as  "person,"


               "consciousness," "soul," or "spirit," so as I write about it (restrained from this idea becoming the

               main  theme  of  this  dissertation  is  yet  an  essential  element  of  understanding  identification  of

               persona that exists in social settings yet may free its constraint by participating in group dialogue


               referencing ‘other’). MORB is a new way of approaching what other nouns point towards without

               broad connotations beyond the scope of the persona mechanics interacting fomenting dialogue.



                       The  “Mass”  in  Trance  describes  a  wide  sociological-psychological phenomenon that

               occurs within MORB life and structures it’s daily experience.  Therefore, it can be deeply studied


               by observing groups of people and can be related to the effects of socialization and conformity

               within society which results in an irrational view or dysfunctional decision-making outcome. It


               can be observed in Community Conversations and group interactions in general as members try to

               minimize  conflict  and  reach  a  consensus  decision  without critical  evaluation and  minimizing


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