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Civic dialogue is seen in many ways as a dynamic action carried out through the sharing
of thoughts and opinions on issues of common concern. The literature details civic and deliberative
processes, which includes all or parts of the following steps: issue framing, goals and intent, the
invitation, setting and context (the dialogue environment and gathering space), the dialogue and,
the resulting outcome and/or action. Of prominent focus in the practice of deliberative dialogue
and discourse is on what is said, the words that are shared, and the interactions between participants
and facilitators. The process of sharing and the practice of deliberative dialogue also involves
hearing all voices and divergent perspectives through the act of listening.
The literature of sociology, communications and media, and international cultural studies
provided insight into the act and role of listening in democratic processes. References to
courageous listening (Husband, 2000, 2009), listening in silence (Fiumara, 1990), and path
building (Bickford, 1996) are distinct aspects of the civic and deliberative dialogue interactions
that affect the experience and flow of interaction. Listening precedes understanding, whereby
listening “is an act of attention, a willingness to focus on the other, to heed both their presence and
their communication and understanding, an act of empathetic comprehension and will to search
for the other’s intention and meaning” (Husband, 2009, p. 441). Fiumara’s concept (1990) of
listening in silence promoted a non-Western view of communication and expression using a
“logocentric culture in which the bearers of the word are predominately involved in speaking,
molding and framing” (p. 23) in a space which advanced understanding in the absence of words.
Courageous listening (Husband, 2000, 2009) is a concept that extends mere listening in a
way that makes it, in the context of public communication and democratic discourse, a public
obligation for promoting discourse or dialogue across difference. As such, courageous or inter-
subjective listening (Bickford, 1996) addressed the interactions and positioning of privilege in
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