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emphasis on the common good can often result in pressure on oppressed or disadvantaged groups
to suspend their demands for justice. Although deliberation is meant to be guided by notions of
the common good, it is hard to see how the common good is achieved when deliberation fails to
meet the needs of an entire social group. As Jane Mansbridge explains, when we rule out claims
of self-interest it becomes difficult for participants to truly understand the proceeding, and "the
less powerful may not find ways to discover the prevailing sense of "we" does not adequately
include them." While addressing the forms of internal exclusion described above is undoubtedly
vital to the legitimacy of democratic procedures, threats to this legitimacy may remain even if
participants respect all styles of communication, do not suppress minority concerns in pursuit of
the common good, and all have the same opportunities to speak.
Two strands of feminist writing illuminate the debate on deliberative democracy. One
strand, which celebrates women's greater nurturance, modifies and enriches the deliberative
framework by providing images and models of practice from women's experience. In this view,
women's socialization and role in childrearing, among other causes, makes them especially
concerned to transform "I" into "we" and to seek solutions to conflict that accommodate diverse
and often suppressed desires. More than men, women build their identities through relationships
with friends. Feminist writers propose this capacity for broader self-definition as a model for
democratic politics. (American Prospect, Spring 1990)
Social Issues Dialogue
When I began my research, it focused on the power of dialogue and the intent of the design
for data gathering and subsequent analysis was to focus solely on deliberative process, rather than
the topic and subject of the civic engagement sessions. During the early stages of my research, I
presumed that research into the experiences of self-discovery would bring forth an epiphany of
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