Page 46 - Mike Ratner CC - WISR Complete Dissertation - v6
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When participants of Community Conversation talk at length they have an opportunity to

               experience issues deeply and therefore when the moment arises have ample opportunity to express


               feelings and concerns with open candor, group support and transparency of viewpoint. In doing

               so, challenges to differing perspectives can also ensue, causing varying levels of disagreement or


               stress seen among members within the circle. As comments among dialogue group participants

               result in tension or disagreement, such an ‘atmosphere of conflict’ may compel members of the


               group to address what can appear as an epiphany of the moment which can manifest a new group

               dynamic breaking through explicit or implicit stereotype perceptions by members in the group.



                       Today’s  understanding  of  social  identification  is  firmly  grounded  in  self-stereotyping

               principles (i.e., assimilation to the ingroup prototype). However, I argue here that Community

               Conversations may allow for a more integrative approach to understanding and integrating identity


               and beliefs contrasted with other participants in dialogue. Core beliefs and self-stereotypes can


               reveal itself in a dialogue when it is assumed that members of a group have in common shared

               characteristics that limit the perception of the individual to that identification. Some examples of

               stereotypes are the belief that all police officers like donuts. An explicit stereotype is the kind that


               you deliberately think about and report. As a recent real life example of reflective reactivity to

               explicit self-stereotyping, during the Zeidler Institute facilitator training I participated in, a fellow


               trainee an African American female in her 30s talked about how she went to a new Asian salon

               and while her nails were being worked on she really disliked how they were being done, but she


               was afraid to speak out fearing she would labeled in her words as ‘uppity’ or as a ‘black bitch’ for

               complaining.  Instead, at the register while giving payment she grimaced a smile and gave an

               extraordinarily large tip as to not be perceived as unappreciative or seen as cheap and while she


               was telling us her story she choked up and with difficulty told us how she ended up crying in her



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