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28     EASTERN HORIZON  |  FACE TO FACE








           contexts. Depending on the listener’s stage, different   shared facts. There’s no Catholic or Buddhist anger,
           approaches can be used, while staying focused on   or love right? Even animals experience them. They’re
           the Buddha’s goal: ultimate freedom. As the listener’s   nature.” As people continue to practice, even beliefs
           interest grows, deeper and more detailed aspects of   begin to shift. Our task is to provide information and
           the teaching can be explored, especially once they   let wisdom do the rest. Being born in the same culture
           have experienced the benefits of the practice and can   helps—even if I look different in robes—they feel I’m
           see beyond religious labels. While lineages contain   not an outsider, and that brings openness and trust. The
           and support the transmission of the Dhamma, the    deeper challenge lies in the culture around generosity.
           focus should remain in the Buddha’s applied wisdom,   It’s little known that Buddhist monks receive no
           skillfulness and compassion that transcend traditions.   salary, unlike Catholic clergy. Many assume support
           It is not the lineage that liberates, but the wisdom and   comes from abroad, what some amusingly have called,
           tools leading to detachment. The word ‘strict’ often   “The Buddhist Vatican.” Here, giving is often seen as
           implies rigidity. The tree of the Dhamma cannot flower   a leftover handout, not as a joyful, wholesome act.
           on dry soil. Flexibility allows us to go much further.   This is aggravated by tighter economies, as many live
           This doesn’t mean we compromise the integrity of the   paycheck to paycheck. All this shapes how people relate
           teachings, the monastic code, the training or respect for   to supporting monks and monasteries. In the long term,
           tradition. It means to adapt and flow keeping the core   this could risk the continuity of the Dhamma here.
           teachings as our foundation. This is where joy (Pīti),   The plan is to keep providing the personal and social
           an essential instruction from the Buddha, comes and   benefits of a local monastery, and inform the dynamic
           shines. Being both a Jhāna and Enlightenment factor,   and role of the lay and monastic communities, one
           joy is not a luxury, but an essential aspect of the path   providing material nourishment and the other spiritual.
           that keeps the mind’s soil soft and moist. Two things   Now that the monastery is almost 90% complete, and
           can motivate us—pressure or inspiration. I deeply   the teaching and interest in the Dhamma is growing, I
           believe in inspiration, especially when it’s rooted in   believe the Dhamma tree has been planted. But for it to
           experiencing the Dhamma’s benefits. Once someone   grow, the soil must nourish it. Only generosity will let
           sees this, growth will never stop.                 the roots take hold. Our hopes rest in that.

           As Buddhism is relatively new in Mexico, what are   What type of resources could Buddhists in Asia or
           the challenges you face in introducing a religion   in more established places like the US and Europe
           that seems very alien to the local Catholic religious   where Buddhism has existed much longer can
           culture? And how do you aim to overcome it in the   support you in Mexico? I am sure we can assist in
           short and long term?                               some ways.


           Surprisingly, the challenges we face have not been   As mentioned before, the main challenge we face is
           ideological or doctrinal, but practical. Resistance   finding support so the monastery can continue forward.
           has been minimal. I’ve been invited to teach at the   While we are in the final phase of construction and
           Franciscan Priest’s University for some years. Once a   any help is welcome, the main need now is to find a
           Dhamma talk was even held inside a chapel beneath   way to cover the monastery’s ongoing expenses such
           images of Jesus and the Virgin Mary. Priests and the   as electricity, internet, etc. This will provide the peace
           catholic community attend the talks and agree with   of mind and freedom needed to dedicate —without
           what is shared. What has helped is making clear    worries or distractions—to the Dhamma, the teaching
           from the beginning that I do not come to challenge   and service to the different communities. To address
           beliefs, but to explore our shared human experience—  this, a dear Dhamma friend suggested a simple and
           this body, this mind, this happiness or sorrow, and   hopeful idea: to invite 50 people to offer $20 USD
           especially, the tools to choose between them. I often   monthly through PayPal, reaching in this way the
           say, “You can believe what you wish, let’s focus on the   needed stability. While we continue cultivating local
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