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40     EASTERN HORIZON  |  FACE TO FACE








           The relevance and applicability of Buddhist practices   Buddhism have done a very clever job of adapting to
           and teachings have very much shown themselves to   new cultural environments.  This can be seen in the
           me in the wake of the covid-19 pandemic.  I know that   numerous Buddhist groups and communities that are
           for me, when we were in strict national lockdowns,   increasingly a feature of our religious landscape in
           watching the horrifying death toll rise, that attention   Britain, but also in the ways that Buddhist-inspired
           to our interconnectedness, as well as sending loving-  practices (for example, mindfulness) are now a common
           kindness to all beings who are suffering has been   feature of British public life.  Mindfulness is highly
           helpful.  I think I would have found the pandemic more   prevalent in Britain - in schools, hospitals, prisons, and
           challenging without a regular meditation practice,   even in very popular apps (such as Headspace, where
           too, helping me to cope with external stresses and the   although the meditation is secular, the links made to
           stories that the mind throws at you throughout the day.   Buddhist origins are made explicit).

           As I show in my book, my participants echo this    My current research project (funded by the British
           appreciation for Buddhist practice and teaching.  Many   Sociological Association), looks at how British Buddhist
           felt that Buddhism was the perfect antidote to feelings   groups and teachers are engaging with the mindfulness/
           of anxiety and depression, as well as a concern about   secular meditation phenomena and the impact that
           the meaning of life (or, the meaningless of life as they   this is having on their own popularity.  I believe, from
           felt at the time).  Some of my participants explained   the evidence that I have seen so far, that an increasing
           to me that they had done all the things they were   number of Buddhist groups and teachers in Britain are
           supposed to do, as envisioned in our society - they had   also offering ‘secular’ meditation classes alongside more
           been educated, married, got a good job, nice car, took   traditional Buddhist rituals and teachings, and this is
           holidays, but then it still didn’t feel like enough, and that   allowing them to reach a larger section of the population
           something was missing. Part of what was missing was   that they might not have been able to reach before.
           Buddhist teachings about dukkha, for example, but the
           other part that was missing was a community.  It was   However, although this has been one highly successful
           clear that several of my participants felt that in their   aspect, more needs to be done to offer inclusive
           busy modern lives, they lacked a sense of community   teachings and practices at British Buddhist centers.
           belonging, and they found this in the Buddhist groups   Young people’s needs require greater attention (and, in
           they came into contact with. A strong sense of spiritual   scholarly terms, Andrew Yip and Sarah-Jane Page wrote
           friendship was forged for many in local Buddhist   an excellent book in 2017 on this issue), especially
           communities, and this was the antidote to their feelings   young people with families. It is still not that easy to be
           of stress and pressure.  However, it was also clear from   a parent/carer and attend Buddhist activities in Britain,
           my participants that Buddhism also provided something   there are fewer ‘family’ retreats and programs that
           beyond the rational.  Many described feeling karmically   there might be in other Western locales. I have rarely
           connected to teachers, places, and individuals, and it   seen children at Buddhist centers that typically cater
           was the spiritual and ritual aspect of Buddhist practice   to convert audiences.  Being more inclusive of younger
           that was (and continues to be) attractive to them.  people with families and other responsibilities will
                                                              ensure greater accessibility and engagement (akin to
           As a sociologist of religion, in what ways would you   what Sarah Jacoby has argued here in relation to the
           say Buddhism needs to adapt in order to survive in   US context).  Similar might be said for Buddhist groups
           the new millennium among the young and educated    in Britain being more attuned to issues of equality and
           in society?                                        diversity, and considering race, gender, sexuality, and

                                                              considering the best ways to navigate the social mores
           In terms of Britain or perhaps the West more broadly,   of wider society even when they might conflict with
           I actually think that many lineages and traditions of   ‘traditional’ teachings.  EH
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