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24     EASTERN HORIZON  |  FACE TO FACE








           Learning Dhamma from Nature



           By Venerable Ayya Ānandabodhī



                                             Benny Liow interviewed Ayya on    had a deep impact on me. These
                                             what inspired her in Buddhism,    are: The Noble Truth of dukkha
                                             her role in supporting the female   (suffering or unsatisfactoriness);
                                             monastics in the US and the       dukkha has a cause; dukkha ends;
                                             challenges she encountered, and   and there is a path leading to the
                                             what lessons from the Dhamma we   ending of dukkha.
                                             can learn from nature.
                                                                               I was deeply touched by the
                                             Benny: You mentioned you were     Buddha’s compassion in
                                             attracted to Buddhism when        acknowledging the existential
                                             you first heard of the Four Noble   suffering that I was experiencing
            Ayya Ānandabodhī has             Truths. What was it that inspired
            practiced for over 30 years as   you so much?                      and showing a way out. While I
            a monastic in the Theravada                                        didn’t fully understand the teaching
                                                                               on the cause and the ending of
            Forest Tradition, which          Ayya Ānandabodhī:  As a teen, I   suffering, knowing there was a path
            emphasizes ethics, meditation,   fell into a deep depression. It was   that leads to the ending of suffering
            and studying the Buddha’s        a very difficult time and I was just   broke open the trappedness that
            teachings, both in scripture     about making it through each day.   I had been in for so long. I was
            and in nature. Ayya, who is      I felt despair for the world, saw   confident there was a way out.
            originally from Wales, UK, co-   no hope for the future and wanted   It was like an inner revolution,
            founded Aloka Vihara Forest      to end my life. This went on for   changing everything. It literally
            Monastery in California, and     many months, getting increasingly   saved my life.
            in 2024, founded Pārāyana        intense. Then one day, the words
            Vihāra in Port Townsend, WA,     came to me–– “It’s not the world   You first trained as a Buddhist
            USA. Ayya Ānandabodhī is part    that’s the problem, it’s your mind   nun in the UK and now you
            of the worldwide revival of      that is unwell.” This surprised   are helping to develop female
            Theravada Bhikkhunis (fully      me and gave me a little hope, so   monastics in the US. What are
                                                                               the major challenges in trying
            ordained Buddhist nuns) and      I asked–– “If my mind is unwell,   to create more opportunities for
            loves to practice and share the   what’s the medicine?” and the    female monastics?
                                             answer came–– “Meditation.”
            Dharma, reminding people of
            their highest potential.         At that time I lived in rural Wales.   One of the challenges for female

                                             There was no one around who       monastics is that we are often
                                             could teach me meditation, but I   starting from scratch, drawing
                                             was given a book that had basic   from the Buddha’s teachings and
                                             meditation instruction and the    vinaya texts, but often without the
                                             core teachings of the Buddha. I   living lineage of Bhikkhunī elders
                                             wasn’t able to understand how     who have wisdom and experience
                                             to meditate from the book, but    in the robes.
                                             reading the Four Noble Truths
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