Page 144 - 马佛青55周年特刊

Accusations of Islamophobia became a recurring tactic against minority
观
点 advocacy groups, such as the Malaysian Consultative Council of Buddhism,
文 Christianity, Hinduism, Sikhism, and Taoism (MCCBCHST). Their objections
章 to expanding religious authority or placing Department of Islamic Development
Malaysia (JAKIM) officers in every government department were portrayed as
exhibiting ‘Islamophobia’, chilling legitimate discourse and civic engagement. This
dynamic, where dissent is equated with hostility, further marginalises non-Muslim
voices from public policymaking.

Religious Exploitation and Abuse of Authority

Another alarming trend in 2024 was the exposure of religiously affiliated
institutions engaging in exploitation. The case involving Global Ikhwan Services
and Business Holdings (GISB) revealed how religious justification was used to
shield child abuse and organised criminal activity within welfare homes. Despite
early awareness and internal discussions involving religious authorities like JAKIM
and the Attorney-General’s Chambers, legal enforcement was delayed for several
years, raising questions about institutional accountability.
The GISB scandal sparked widespread outrage and led to reforms such as a
centralised reporting system and rehabilitative initiatives. However, it also exposed
how the veneration of religious organisations can inhibit timely intervention,
especially when those organisations are seen as contributing positively to other
areas like business or community development. The tendency to overlook abuse due
to social contributions sets a dangerous precedent and calls for clearer oversight and
enforcement mechanisms.

Strategies for Coping and Reform

Despite these challenges, 2024 also marked a period of increased advocacy
and dialogue around FoRB issues. Civil society organisations, legal experts,
and concerned citizens have proposed several approaches to safeguard religious
freedoms and foster a more inclusive society.
First, legal reform is crucial. Laws governing religious conversion, Syariah
court jurisdiction, and freedom of expression must be reviewed and aligned with
constitutional guarantees. This includes amending laws to require dual parental
consent for conversions, establishing independent religious rights commissions,
and ensuring judicial oversight of religious rulings.
Second, civil society engagement must be strengthened. Interfaith coalitions
and community-based organisations should be empowered to hold dialogues,
provide education, and advocate for inclusive policies. The state must also engage
in transparent consultations before enacting laws that affect FoRB.
Third, education and public awareness campaigns can play a transformative
role. FoRB principles should be included in school curricula to foster understanding
and respect for diverse beliefs. Public forums and media platforms must encourage
responsible discussions and counter narratives of hate or exclusion.
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