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FACE TO FACE  |  EASTERN HORIZON     23







               speak of money as a poisonous snake; when speaking   human nature the same as buddha-nature, a principle
               about marriage, they would describe husband and    based on the fact that “a buddha comes from a perfected
               wife as adversaries; when talking about children, they   human,” and “humans are buddhas-to-be,” namely, the
               would call them debtors who have come to collect their   unity of human and buddha-Humanistic Buddhism.
               due. The lack of value for human life in “traditional”   Ven. Master Hsing Yun believes that Humanistic
               Buddhism has drawn criticism from society for being   Buddhism can encompass all types of Buddhism
               inhumanly and irrelevant to real life.             together with the complex system of faiths and names
                                                                  that have existed throughout the past two thousand
               Sakyamuni Buddha featuring billions of manifestations   years. Humanistic Buddhism shall redirect Buddhism
               in Buddhism, we should all be allowed to follow our   that was once divided by geography, time, and
               own chosen faith and abide each other. Buddhism    individual bias back to the Buddhism that is rooted in
               truly has evolved along with history, culture, diverse   oneself as a human being and the Buddha.
               backgrounds, as well as the changing needs of time.
               No matter the needs, Buddhism must be centered on   Source: Humanistic Buddhism: Holding True to the
               humans and help them discover happiness, safety,   Original Intent of Buddha, by Ven. Master Hsing Yun,
               and transcendence in addition to perfection of their   (FGS Publication, 2016).  EH
               character. Therefore, Ven. Master Hsing Yun focus on







                                         How to Determine



                                         the Criteria of a True




                                         Religion (Part 1)


                                         By Rasika Quek



               Quek Jin Keat aka Rasika Quek is a retired Chartered   Information Modelling (BIM).
               Quantity Surveyor. Born in 1958 in Johor Bahru,
               he now resides with his family in Subang Jaya.     In his younger days, Rasika gave talks at Buddhist
               He has worked domestically and internationally     centers throughout Malaysia. While at university,
               in academic, consultancy, construction and         he was Chairman of the University of Technology
               development organizations. His last position before   Malaysia (UTM) Buddhist Society. He was the
               retirement was as Project Director in AECOM, the   founder Chairman of the Metta Lodge Buddhist
               world’s largest public-listed Project Management   Centre, Johor, and founder Secretary of the Buddhist
               company. He has been a speaker in his field and    Wisdom Centre, Selangor. He was also one of the
               has given talks domestically and internationally in   originators of the Kota Tinggi Hermitage and the
               Brunei, China, Hong Kong, Japan and Singapore.     Selangor Buddhist Vipassana Meditation Centre
               He was given a commendation by the Construction    in Petaling Jaya. He is currently a non-executive
               Industry Development Board (CIDB) of Malaysia      director of the Santisukharama Hermitage in Kota
               for his contribution to the industry on Building   Tinggi and Sukhi Hotu Sdn. Bhd.
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