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and the thoughts that inevitably go   with the painful feelings that arise   relationships. According to the
               with them. When you do this, you   in relationship to others is a key   traditional teachings, anger is
               will be surprised to discover within   practice for bodhisattvas, whose   never justified. Santideva begins
               yourself a larger person, someone   primary commitment is to love and   his chapter on patience by saying
               more forbearing, more dignified, and   be of service to others.     that a moment of anger can destroy
               more courageous than you thought                                    lifetimes of positive spiritual effort.
               you were. It may seem masochistic   To them, the end of suffering   If that were literally the case, we
               to practice like this, but developing   doesn’t mean the end of physical   would all be in plenty of trouble!
               patience with unpleasant physical   pain, failure, loss, alienation,   But perhaps Santideva is only
               sensations is perhaps the most    fear, and other forms of suffering   trying to scare us into recognizing
               valuable thing you can learn from   but rather the transformation of   that we had better turn toward our
               meditation practice. To be able to   suffering into solidarity and love.  anger and learn to understand it.
               endure physical discomfort and                                      Facing our anger is an important
               pain with grace and composure is   Imagine what life would be like   acupressure point in our practice.
               a valuable skill you will come to   if we loved everyone, treated   Santideva argues that it makes
               appreciate as time goes on.       everyone with unwavering positive   no sense to get angry at another
                                                 regard, and were never in conflict   person. His argument is, as usual,
               This practice with physical       with anyone. We would be happy    imaginative and unexpected. Even
               discomfort extends to emotional   people. Most of the unhappy-      when a person does terrible things,
               pain. Once you get the point—in   making factors in our lives would   it isn’t that person who is at fault.
               your body, and all the way to your   be removed. Even if we got sick and   It’s the passion inside them that
               heart and soul—that avoiding      had to undergo hardship, the loving   has them in its clutches. They
               pain, adjusting, blaming, and     support of others would make that   themselves are innocent victims
               perseverating about it makes the   difficult experience better. Even if   of this passion. They really can’t
               pain worse, you see that facing   we were poor and in a bad social   help it. So it’s irrational to be angry
               pain with tolerance and dignity is   situation, the love, support, and   with them. We should be angry
               much better.                      respect of others would make it   at the passion. But what’s the
                                                 endurable. Our friends would help   use of getting angry at a passion?
               Patience with Suffering in        us out and make sure we always had   Santideva uses the analogy of a man
               Relation to others: Anger         the necessities of life.          beating a dog with a stick. Stung

               The second arena for the practice   Of course, this isn’t how it is.   by the stick, the dog immediately
               of patience is in relation to others.   We have plenty of trouble with   gets angry and vigorously attacks
               Despite the fact that relationships   people in our lives. People will   the stick, not understanding that it
               are potentially the source of our   behave badly, and we will get   is the man wielding the stick, not
               greatest joy, and love the fullest and   upset. The practice of patience   the stick itself, that is the agent. In
               most positive human experience,   calls for tolerance, understanding,   the analogy, the stick stands for the
               relationships are, as they say,   forgiveness, compassion, and      aggressive person who attacks you,
               complicated. Meditation shines a   loving-kindness toward others. It   and the person wielding the stick
               light on our own complications. It   also takes into account that anger   stands for the passion that grips the
               shows us how stubborn, deceptive,   and resentment will arise and we   aggressive person. When you attack
               and hard to deal with we are. So it   will have to learn to live skillfully   the aggressive person for what he
               comes as no surprise to find that   with such emotions.             is doing to you, you are like the dog
               others are the same. Inevitably,   A great deal of the traditional   foolishly going after the stick. What
               human interaction gives rise to   discussion of the practice of     a waste of energy!
               sticky, painful, and sometimes    patience focuses on anger. This   Practicing patience with the
               tragic problems. Practicing patience   makes sense. Anger poisons   painful feelings that arise in
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