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Djoko Suryo

            into four groups, such as the fundamentalist, the reformist, the
            accomodationist, and the cultural Islam groups. From the dis-
            cussion above, we can identify that the origin and the develop-
            ment of these classifications, can be related to the influences
            coming from the Middle Eastern Muslim world during the long
            course of history and also very important which was coming
            from the Indonesian historical experience from the beginning
            of the coming of Islam to Indonesia.
                One of the perspective of some studies on the contemporary
            Islam often directed to answer upon the question on whether Is-
            lam able to walk away coincide with the modern political system
            where the idea of the nation state is one of the important ele-
            ments. Considering that Islam is the multi interpretative religion
            so that the response of the question can be positive or negative, it
            depend on the perspective of Islam is employed in the analysis of
            the problem. In the history of the political relationship between
            Islam and the state which has along process, it will be depend on
            the emphasis on the discourse of politics Islam itself.
                The contribution of the Modern Muslim Intellectuals in the
            process of the contemporary political history, actually can be
            identified in the period of revolution (1945 1950), constitutional
            democracy or liberal democracy (1950 1957), Guided Democra-
            cy (1957 1965), and New Order (1966 1990s). From some stud-
            ies this period shows that the Islamic articulation which were
            formalistic and legalistic, especially in the frame of idealism
            and activism, had played an important role in the shape of the
            relationship which characterized by suspicion and unharmo-
            nious relation between Islam and state.
                Nevertheless, that not all Indonesian Muslims supported
            to the Islamic politics which was characterise with the Islamic
            “holistic”, such as launched By Jamal al Din al Afghani with his
            political ideology of Pan-Islamism. Some of the thinkers and
            political activists in Indonesia who more concerned to the unity
            state of Republic Indonesia tried to moderate the idea of the

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