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Endnotes
1. A. Teeuw, Modern Indonesian Literature, (The Hague: Matinus Nijhoff, 1979), p. 5. 19. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad,….., p. 207.
2. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad (Brunei: Universitas Brunei 20. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
Darussalam, 1996), p. 3. A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ……, p. 238-239.
3. Chamamah-Soeratno, dkk. Memahami Karya-Karya Nuruddin ar-Raniri, (Jakarta: 21. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, ….., p. 114-118.
Depdikbud, 1982), pp. 66-8.
22. Imran T Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
4. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 239.
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, (Jakarta: Ichtiar Baru van Hoeve,
2012), Jilid III: Kedatangan dan Peradaban Islam, p. 236. 23. Imran T Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
A.B. Lapian (eds.), Indonesia dalam Arus Sejarah, ….., p. 239.
5. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., pp. 236-237. 24. Denys Lombard, Kerajaan Aceh: Zaman Sultan Iskandar Muda (1607-1636),
(Jakarta: Balai Pustaka, 1986), p. 8-17. See also M.C. Ricklefs, A History of
6. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan Modern Indonesia since c. 1300, (Basingstoke: Palgrave, 2001), p. 62-69.
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 234.
25. T. Iskandar, (ed.), Bustan’s-Salatin: Bab II Fasal 13 [Nuruddin al-Raniri], (Kuala
7. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad……, p. 109-110. See also, Lumpur: Dewan Bahasa dan Pustaka, 1966), p. 33-4.
Imran T Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., pp. 236-237. 26. C. Hooykaas, Perintis Sastra, (Groningen-Jakarta: J.B. Wolters, 1951), p.144.
8. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan 27. L.F. Brakel, “On the Origin of Malay Hikayat”, Review of Indonesian and Malaysan
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 237. Affairs (RIMA), 13, 2, 1979, pp. 1-33, p. 6.
9. See Th.C. van der Meij and N. Lambooij (edited and translated), The Malay Hikayat 28. Imran T.Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
Mi‘rāj Nabi Muḥammad. The Prophet Muḥammad’s Nocturnal Journey to Heaven A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 244.
and Hell (Leiden: Brill).
29. However, in relation to Hamzah Fansuri, it is important to consider latest
10. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad,….., pp. 119-123. information from Guillot & Kalus (2000), which explains that on the basis of a
finding in a tombstone in Mecca, it is probable that Hamzah Fansuri had already
11. L.F. Brakel, The Hikayat Muhammad Hanafiyyah (The Hague: Martinus Nijhoff, dead in around 1527. Of course, the finding of these two scholars has been the
1975) and L.F. Brakel, The Story of Muhammad Hanafiyyah (The Hague: Martinus object of dispute. Braginsky (2001) for example, is still in doubt of the Kalus &
Nijhoff, 1977). See also Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, Guillot’sinterpretation.
….., p. 127-153. See also, Vladimir Braginsky, The heritage of traditional Malay
literature (Leiden: KITLV Press, 2004), pp. 180-183. 30. Abdul Hadi W.M., ”Tradisi Sastra dan Kebahasaan”, in Taufik Abdullah dan A.B.
Lapian (eds.), Indonesia dalam Arus Sejarah, (Jakarta: Ichtiar Baru van Hoeve,
12. A.H. Hill, (ed.), “Hikayat Raja-Raja Pasai”, JMBRAS 33, 1960, pp. 1-165. 2012), Vol.III: Kedatangan dan Peradaban Islam, p. 208-211, dan, Abdul Hadi
13. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, ……, p. 153-157. See W.M., Tasawuf Yang Tertindas: Kajian Hermeneutik Terhadap Karya-Karya
also, R.O. Winstedt, A history of classical Malay literature, (New York etc.: Oxford Hamzah Fansuri, (Jakarta: Yayasan Paramadina, 2001), p. 198.
University Press, 1969), p. 105-106, andVladimir Braginsky, The heritage of 31. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah
traditional Malay literature, pp. 136-139. dan A.B. Lapian (eds.), Indonesia dalam Arus Sejarah, ….., p. 244. See also,
14. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, ……, pp. 102-103. Muhammad Naquib Al-Attas, The Mysticism of Hamzah al-Fansuri, (Kuala Lumpur:
Universty of Malaya Press, 1970), p. 297.
15. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, ….., pp. 196-199.
32. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
16. R.O. Winstedt, (ed.) “Sejarah Melayu or Malay Annals”, JMBRAS 16, 1938, pp.1- A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 244.
226, pp. 27-34. See also, Vladimir Braginsky, The heritage of traditional Malay
literature, pp. 62-63. 33. Imran T. Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan
A.B. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 245.
17. T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad, ….., p. 208-209. See also,
th
Vladimir Braginsky, The heritage of traditional Malay literature, pp. 139-151. 34. Muhammad Naquib al-Attas, Raniri and the Wujudiyah of the 17 Century Aceh,
(Singapore: Malaysian Branch of Royal Asiatic Society, 1966), p. 81-2; Imran T
18. Fang, Liaw Yock, Undang-Undang Melaka: A Critical Edition, (The Hague: Martinus Nijhoff, Abdullah. “Bahasa Melayu: Lingua Franca Islam”, in Taufik Abdullah dan A.B.
1982), pp. 32-38; T. Iskandar, Kesustraan Klasik Melayu Sepanjang Abad ……, p. 204. Lapian (ed.), Indonesia dalam Arus Sejarah, ….., p. 248.
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