Page 40 - Aug Sept 2016
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Crypto-Criminology: The Gothic Nature of Crime
        of our own personalities. To this end, wicked forces are seen to walk the earth,

        tempting men and women to do deviant things. Variations of “evil figures and
        forces” reflect cultural assertions about human nature in a planetary scheme. So, the
        ideas of dark images, primitive urges and gloomy scenery persist in our thinking

        about crime causation.


        This duality of thought, good versus evil, portrays the ongoing allegory of our
        cosmic struggle. Such notions influence our reference points about the nature of

        crime. The who done it is always a why done it. Motive marks the myths of our
        thoughts. Often in the assorted media, we allude to the temptations of the dark side

        of human behavior. In doing so, our fairy tales mingle with reality and merge fact
        with fiction. In chasing urban legends, we conjure up “vampires or werewolves”
        to explain deviance and criminality in others. Folk tales, fables and related stories

        evoke images of imaginary manifestations. The dungeons of our mind mirror the
        psychic proclivities of our personal seductions. We allow ourselves to be pulled

        toward the covetousness of our gain. From the yarns we spin, the chronicles of our
        thoughts hold the secrets relative to our motives and intents.


        Crypto-Criminology takes us into these mental archives where we’ve filed our

        allegorical enchantments. The cryptic logic, by which we rationalize, excuse
        and mitigate atrocities, resides in this subconscious surreal realm of belief. Such
        prurient carnality lives in the vast legerdemain of our psychic. We don’t want

        to think about the nature of our own inherent inclinations. Our penchant toward
        shadowy selfishness, conceited and deviant activities, is worrisome and makes us

        anxious. But, we are the demons and they are us. Our self-interests come before
        those of others when ever possible. We’ll go to any lengths to get what we want,
        when we want. To fulfill the fantasies of our ideation, people are capable of any

        act of debauchery, defiance and deception. Nefarious deeds know no boundaries
        in the darkened tunnels of the human mindset. Given the pervasive extent of

        contemporary media forms, criminological fact has folded behind the curtains
        of fictional depiction. The visualization of a conception of evil has become a
        contemporary preoccupation in both storytelling and real-life. Its linkage finds

        the pathway to the unconscious regions of mental processes. Mystifying conduits
        between fantasy and reality surround the senses. Our thinking provokes intrusion

        into consciousness. Once there, we find ways and means to project the expressions
        of the psycho-drama taking place within. The darkness of human spirit ignites the


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