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Rich Spirituality       101


                                          (between the 22nd of March and the 25th of
                                          April), and those that must be celebrated on
                                          Sunday: the Assumption (on the Sunday of
                                          the 12th-18th of August), the Exaltation of the
                                          Cross  (on  the  Sunday  nearest  to  September
                                          14th), and the Commencement of Advent (on
                                          the Sunday nearest to November 18th).
                                             The five greatest feasts, which are called
                                          the  Tabernacle  (taławar),  are:  Theophany,
                                          Easter,  Transfiguration,  Assumption,  and
                                          Exaltation  of  the  Cross.  These  feasts  are
                                          preceded  by  a  week-long  period  of  absti-
                                          nence.  The  Mondays  following  these  feasts
                                          are observed as commemoration days of the
                                          faithful departed (mer˙eloc‘).
                                             Following  the  tradition  of  the  early
                                          church,  the  Armenian  Church  celebrates
                                          Christmas  on  the  6th  of  January.  In  this
                                          celebration, the birth of Christ and His bap-
                                          tism by John the Baptist are joined together
                                          and this feast is called Theophany (Astuaca-
                                          yaytnut‘iwn), meaning the revelation of God.
                                          Theophany  was  celebrated  on  the  6th  of
                                          January  until  the  4th  Century.  There  were
                                          two compelling reasons for moving Nativity
                                          to  25  December:  1)  In  the  West,  Christians
                                          were  still  observing  some  popular  pagan
                                          feasts, including the celebration of the "Birth
                                          of the Unconquerable Sun" on the 25th of De-
                                          cember. By changing the date of the Nativity,
                                          church fathers wanted to replace the pagan
                                          feast  with  the  true  sun  of  humanity,  Jesus
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