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122        The Armenian Church


                                          rist.  In  the  case  of  a  bishop,  the  candidate
                                          is  given  the  episcopal  staff  and  ring.  At
                                          different  stages  of  the  ceremony,  the  con-
                                          gregation,  through  the  choir,  expresses  its
                                          approval  of  the  moral  merit  of  the  can-
                                          didate. At the very end of the ordination of a
                                          celibate priest, there is a short service called
                                          "The Blessing of the Vełar,” which is the cowl
                                          used by the celibate priest. This service takes
                                          place either in the morning, at the end of the
                                          Holy  Mass, or in  the evening, at the end of
                                          Vespers.  In  the  case  of  a  married  priest,
                                          marriage precedes the ordination. The newly
                                          ordained priest (not a bishop) stays in seclu-
                                          sion in a church or a monastery for forty days
                                          praying,  fasting,  and  reading  the  Bible,  the
                                          church  fathers,  and  the  life  and  witness  of
                                          saints. After this period of spiritual renewal,
                                          he celebrates his first Holy Mass.
                                             The  ordination  of  women  has  not  been
                                          formally discussed by the Armenian Church.
                                          The order of deaconess has been an integral
                                          part of the hierarchy of the Armenian Church
                                          since the early centuries, and monasteries of
                                          deaconesses and nuns have played an impor-
                                          tant  part  in  the  spiritual  renewal  of  the
                                          Church in Armenia and Cilicia. The revival of
                                          the  order  of  female  diaconate,  particularly
                                          within  the  context  of  the  Church's  pastoral,
                                          diaconal,  and  educational  ministry,  is  of
                                          crucial  importance  for  the  missionary  out-
                                          reach and spiritual renewal of the Church. To
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