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60         The Armenian Church


                                          conciliar,  and  functional  organs  of  the  Ar-
                                          menian  Church  took  definite  form  in  the
                                          19th Century  with the  creation of two  con-
                                          stitutions,  the  polojenie  in  1836  by  Russia
                                          for  the  Armenian  Church  in  Armenia,  and
                                          the  National  Constitution  in  1863  by  the
                                          Ottoman-Turkish  government  for  the  Ar-
                                          menian  Church  in  the  Ottoman  Empire.  In
                                          Armenia, the participation of laity in church
                                          affairs  was  greatly  reduced;  while  the  Ot-
                                          toman  authorities  increased  and  extended
                                          the  role  of  the  laity  in  church  affairs  and
                                          decision-making. The same pattern continues
                                          in both cases. The decision-making structure
                                          of the Holy See of St. Etchmiadzin is largely
                                          based on the polojenie and as a result it has,
                                          rather,  a  clergy-centered  administration  and
                                          decision-making  process;  only  a  few  of  its
                                          dioceses  in  the  diaspora  follow  the  basic
                                          principles  of  the  National  Constitution.  The
                                          conciliar  structures  and  decision-making
                                          process of the Holy See of Cilicia, including
                                          its dioceses, are more laity-centered, and are
                                          exclusively based on the National Constitution.

                                             The following system of decision-making
                                          is practiced by the Holy See of Cilicia and by
                                          the dioceses under its jurisdiction:
                                             – The National Representative Assembly
                                          is  constituted  on  the  basis  of  one-third
                                          clergy  and  two-thirds  lay  delegates.  The
                                          Diocesan  National  Representative  Assem-
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