Page 168 - The Track Of The Jew Through The Ages - Alfred Rosenberg
P. 168

The Track of the Jew through the Ages


                        III The Jewish mind

                               The Talmud



              Ifwe wish to form for ourselves ajudgement on the character
       of the Jewish mind we must necessarily go back to that work which
       is the monumental expression of it and which even today, as we
       said, is respected by two-thirds of the entire Jewry as absolute and
       untouchable: the Talmud.
              Something has already been said about it, that is, its moral
       laws were briefly mentioned. Now I would like to illuminate some
       other pages. And even if disgusting things must be set down in
       writing, that is unavoidable if one wishes to see all that can be found
       in a "religious book".
              It is indeed the strange thing about the judgement of our
       contemporaries that they consider the Talmud as a religious book
       fighting against which would be backwards and indicative of
       intolerance. But if one reads the innumerable tractates, one is
       astonished to find next to nothing of religion, or at least of religion
       as we understand  it. There no metaphysical thought emerges, no
       search for a solution of the riddle of life, no image that can illustrate
       our secrets to us, no insight, no mystery. Everything is self-evident
       and clear. The world has been created out of nothing by the god of
       the Jews, the people who should rule the world and to whom every
       created thing belongs by right. That is the "religious" foundation.
       Alongside moralising absurdities and crudities appear hair-splittings
       of a quasi-pathological madness that one would resist taking
       seriously if they did not come from the mouths of the rabbis revered
       by the Jews. Some examples of this: "When Solomon was in his
       mother's womb he started singing a song as it says in Ps. 103,1:
       'Let my soul praise the eternal and my entire inner being thy holy
       name'". "When he sucked at his mother's breast and observed the
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       breast, he started to sing a song, v.2  : 'Let my soul praise the
       eternal and not forget all his good deeds' . According to Rabbi Abahu,
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         [Ps 103:2]
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