Page 310 - Lokmanya Tilak Samagra (khand 2)
P. 310

THE  tHIRTY  DAWNS                    95

         wings  of the  sacrifice  has  become  the  four-fold  Stoma  ( Chatu-
        , ~h~oma ).  Using  Gayatri,  Tri~h~up, Jagatl,  Anu~h!up the  great
         song,  they  brought  this  light.
             5. The creator did it with  the  Five,  that he  created five-and-
         five  sisters  to  them  ( each ).  Their  five  courses  ( kratava~ )
         assuming  various  forms,  move on  in combination  ( prayave7Ja ),
             6.  The  thirty  Sisters,  bearing  the  same  banner,  move  on  the
         the appointed place ( ni~h-kritam ).  They,  the wise,  create the sea-
         sons Refulgent, knowing ( their way ),  they go  round (pari yanti )
         amidst-songs  ( madhye-chchandasal.z ).

            Actin.ii  as  Ffi!ht.<··.fowjold stoma: The group  of four Dawns  appears  to
         be here compared  to the Chatu- ~htmna or the four-fold song. (For a  des-
         cription of the four-fold  Stoma  see Ait.  Br.  III,  42,  Haug's  Trans .  P.
         237.)  Gayatrl  etc.  are  the  metres  used.  The  light  brought  on  by  the
         Dawns  is  the  reward  of  this  stoma.  Sayal).a  interprets  suvas  to  mean
         'reaven' but  compare  ~ig. III,  6r ,  -1,  where  the adjective,  svar }anmzti,
         'creating light ',  is applied  to the dawn.
             s.  Did  it  with the  Five:  after the number of Dawn  was increased  to
         five,  the creation proceeded  by fives;  compare verse  II below.
             Their  five  ,wascs: I  construe  ta~am pancha  krataz;a~ pra:y·,zve'!a  yanti.
         :"ayarya  understands ln·attlva/1  to mean  sacrificial rites  performed  on  the
         appearance of the dawn;  but  compare  ~ig.  I,  123,  8 which  say" The
         blameless Dawns  (pitt.) go round thirty Yo}mws each her own hatu (des-
         tined  course)," (supra,  p.  ro3)  hat.n·a/1  in  the  present  verse  must  be
         similarly interpreted.
             lil <"1J1nbi1111ii<!1l:  \Ve  have  thirty  Dawns  divided  into  five  groups  of
         six each;  compare  Taitt.  Br. II,  5,  6,  5 quoted  above  (p. 88),  which
         says tadevya~ lmmue  p •. ?i..J.-,7.  nip;;  "the  Goddesses  (Dawns)  make  five
         forms."  Five  grovp;  of  t:1irty  Dawns,  each  group  having  its  own
         destined  course are here described; but  as  each group is  made  of six
         Dawns,  the  five  courses  are  again  said  to  assume  different  forms,
         meaning that  the members of each group haYe  again their own  courses
         within  the larger course chalked out  tor the group.
             6.  Thi1'!y  Sisters  :  Sayat:~a in  his commentary on  the preceding verse
         says  q~l'fiT ~T i3'ffi:  ffiBt  ffiiTC  lp'<!~~~'1l'fif  ~~R+r'\ +rrffi
         ~~~~: ~q~;:~, meaning that  the thirty  Dawns  mentioned
         are the thirty dawl).S  of a  month. But  Sayal).a does not  explain  why  one
         month  out of twelYe, or only 30 out· of 360 dawns  should be thus selec't-
         ed.  The explanation is  again unsuited to  the  context. (See supra,  p. 8g
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