Page 11 - HaMizrachiChayei Sarah AUS 2020
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TORAT MIZRACHI



 Rabbi Yosef Zvi Rimon                                                Rabbanit Sharon Rimon







                                    The Perfect Partnership






             hayei Sarah is the parasha that   there. He chose Avraham and leaves   spiritual journey, but a full partner
             concludes the story of Avra-   Avraham to actualize that choice     in his mission and in the creation of
      Cham and Sarah. It begins with        through meaningful living. Avraham   the House of Israel. This is also the
       Sarah’s death and burial in  Ma’arat   understands his role is 'ה ם ׁ ֵ ש ְּ ב אֹר ְ ק ִ ל, “to   impression we receive from the well-
       HaMachpelah, and ends with Avra-     call in G-d’s Name.”                 known midrash (Bereishit Rabbah,
       ham’s death and burial in the same   Sometimes, G-d explicitly commands   Lech Lecha, 39): “Avraham would
       place, at which the Torah empha-     us what to do, but sometimes our     convert the men and Sarah  would
       sizes they are both buried “in Ma’arat   obligation is to work it out for   convert the women.”
       HaMachpelah… the field that Avra-    ourselves. What does G-d want        Amongst     other    things,  this
       ham bought from the Bnei Chet,       from me right now? And then, our     partnership manifested itself in the
       where Avraham and Sarah his wife are   recognition of G-d does not come   words of Yishayahu who calls the
       buried” (Bereishit 25:8-10).         from an external command, but        people to “look to the rock from
       “”        The very first thing we    from a deep, authentic and internal   which you were hewn… look to
                                            awareness. Avraham symbolizes the
                                                                                 Avraham your forefather and to Sarah
                 hear about Avraham is
                                            journey  and  the  process,  of  constant
                                                                                 who gave birth to you…” (Yishayahu
                 his marriage to Sarah,     self-searching for the will of G-d.  51:2).
                 and it soon becomes        Sarah, initially, appears as a woman   Avraham and Sarah, our first mother
                 clear that their life      dedicated to her husband’s ‘life work,’   and father, built the foundations of
                                                                                 our nation – together, listening to the
                                            and somewhat lives in his shadow
                 path is a joint mission.   while totally identifying with the   Divine command echoing in reality
                                            cause and personifying self-sacrifice   and guiding their mission to call in
                                            and devotion to it. Together with    G-d’s Name in the world. Together.
       It is no coincidence that the Torah reit-  Avraham, she leaves everything and
       erates their mutual burial, for, from the   embarks on the trek to Eretz Yisrael.   Avraham and Sarah are surrogate
       first moment they appear on the scene,   Together, they go down to Egypt and   parents  to  all  those  many  people,
       the Torah treats them as a couple,   she complies with Avraham’s plans –   from all nations, whom they cared for
       almost as one unit. The very first thing   at great personal risk – to save himself   during their lifetimes, and they are
       we hear about Avraham is his marriage   from Pharaoh (Bereishit 12), and   the couple that serves as an example
       to Sarah (Bereishit 11: 29-30), and it   together, but at his bidding, she hosts   for all subsequent Jewish families to
       soon becomes clear that their life path   their guests.                   continue their path of mutual service
       is a joint mission, with both of them                                     of G-d.
       setting out to fulfill the first of G-d’s   However, Sarah is not only a supportive
                                    ָ
                                      ְ
       commands to Avraham: ץ ֶ ר ָ א ָ ה ל ֶ א ...ך ְ ל ך ֶ ל   wife but also an active, initiating char-
       ָ ּ ך ֶ א ְ ר ַ א ר ׁ ֶ ש ֲ א, “Go for yourself to the Land   acter. After 10 years without a child,
       which I will show you.”              it is she who urges Avraham to marry
                                            Hagar. And after Yitzchak is born, it is
       There are two aspects to this voyage   she who demands that Avraham expel
       to  a  yet  unknown  destination:    Yishmael, whom she discerns is ruining
       following G-d’s instructions and     Yitzchak’s education. Indeed, G-d is on
       understanding  what   He   wants,    her side, so to speak: ךי ֶ ל ֵ א ר ַ מא ּ ֹת ר ׁ ֶ ש ֲ א ל ּ ֹכ
                                                               ָ
       and a lot of personal initiative and   ּ ה ָ לֹק ְּ ב ע ַ מ ׁ ְ ש ה ָ רׂ ָ ש, “Anything Sarah says to
       independent thinking.                you, listen to her voice!”
                                                                                 Rabbanit  Sharon  Rimon teaches Tanach
       Even when Avraham does reach the     In this  sense, Sarah  is not just an   and is Content Editor for the HaTanakh
       Land, G-d does not tell him what to do   escort on Avraham’s physical and   website.




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