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MIZRACHI SCHOLARS-IN-RESIDENCE                      TORAT MIZRACHI




















       Preserving Our Culture               When building a Jewish home, these are   servant Yitzchak. Thereby shall I know
                                            its foundations. Put a muzzle over the   that You have dealt graciously with
       Avraham and Sarah are establishing a   mouth of your camel. And in today’s   my master.’ He had scarcely finished
       new culture in the world: “Then the ser-  terms, that can refer to one’s car, one’s   speaking, when Rivka, who was born
       vant took 10 of his master’s camels and   home, one’s cell phone. We have been   to Betuel, the son of Milcah the wife of
       set out, taking with him all the bounty   building an alternative culture here for   Avraham’s brother Nachor, came out
       of his master; and he made his way to   4,000 years.                      with her pitcher on her shoulder.”
       Aram-naharaim, to the city of Nahor.”
                                            This is why it is clear to Eliezer that   Rabbi Shabtai Sabato writes that Rivka
       Rashi tells us that “his master’s camels”   the first test of any intended bride for   left her house even before Eliezer began
       were distinguished from other camels   Yitzchak - who will continue the culture   to pray! Even before he arranged his
       by being muzzled so they should not   of Avraham and Sarah - is a test of kind-  prayer, reality was moving in the way
       graze in other peoples’ fields.      ness. This is the only way she will fit into   he wanted, so to speak.
                                            this special family: “Let the maiden to
       This detail is mentioned again when the   whom I say, ‘Please, lower your jar that   Eliezer is not the only one to pray in this
       servant arrives at Rivka’s house: “So the   I may drink,’ and who replies, ‘Drink,   episode of course. Yitzchak, the chatan,
       man entered the house, and the camels   and I will also water your camels’ – let   also prayed. When Eliezer and Rivka
       were ungirded [he removed their muz-  her be the one whom You have decreed   and the whole caravan arrive, Yitzchak
       zles - Rashi]. The camels were given   for Your servant Yitzchak. Thereby shall   has just established tefillat Mincha and
       straw and feed, and water was brought   I know that You have dealt graciously   Rivka is impressed as she sees a person
       to bathe his feet and the feet of the men   with my master.”              praying for the first time.
       with him.”
                                            Today too, young men and women       For sure we should be acting in a prac-
       You may remember we have already     look for many character traits in their   tical way, but let us pray to G-d before
       encountered this very detail in Parashat   prospective dates. Eliezer reminds us   every step we take.
       Lech Lecha, when Avraham enters the   the first attribute we should be looking
       stage of history. It is one of the first   for in a descendant of Avraham and   In Conclusion
       things we hear about him. Lot’s shep-  Sarah – chesed. Generosity. Thinking   We have discussed three elements
       herds were wicked and grazed their ani-  of others. Good midot.           that appear in Chayei Sarah – vehe-
       mals in other fields, and because of this,                                ment opposition to assimilation and
       Avraham’s shepherds rebuked them for   Connecting Heaven and Earth        souls being detached from the Jewish
       this act of robbery (Rashi).         None of this works without emunah    people, a culture counterintuitive to the
                                            and  tefillah. Eliezer, Avraham’s ser-  accepted world culture, a world rooted
       Lot chose to go to Sodom, and Avraham   vant, sets out and knows what he must   in self-sacrifice, chesed and generosity,
       parted from him to build a society with   do first: “And he said, ‘O L-rd, G-d of   and of course prayer, constantly linking
       a different culture. Rabbi Shlomo Wolbe   my master Avraham, grant me good   our actions to G-d. May we continue in
       writes: This is Avraham Avinu’s innova-  fortune this day, and deal graciously   this path and, as her sons and daugh-
       tion. Truth is not some abstract ideal, in   with my master Avraham: Here I stand   ters, be a worthy continuation of Chayei
       thought only. Truth is expressed in the   by the spring as the daughters of the   Sarah.
       smallest deeds of man. Avraham Avinu   townsmen come out to draw water;
       renewed leadership in the world, how   let the maiden to whom I say, ‘Please,
       camels should walk, and when anyone   lower your pitcher that I may drink,’
       saw a camel with his mouth muzzled,   and who replies, ‘Drink, and I will also   Sivan Rahav Meir and Yedidya Meir are
       they said: This camel belongs to Avra-  water your camels’ – let her be the   popular Israeli media personalities and
       ham Avinu.                           one whom You have decreed for Your   World Mizrachi’s Scholars-in-Residence.




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