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GLOBAL RELIGIOUS LEADERS



                                                                               Rabbi Ephraim Buchwald





                                          The Secrets of


                                              Machpelah




               arah died in Kiryat Arba,    location of that site. On the day Avra-  may stem from the fact the Almighty
               which is Chevron, in the land   ham was informed by the angel that   is said to have folded the very tall
      “Sof Canaan, and  Avraham             Sarah would give birth to Yitzchak,   corpse of Adam in half, so it could fit
       came to eulogize Sarah and bewail her”   he went out to his herd to select ani-  into  the  cave.  Even  though  the  cave
       (Bereishit 23:2).                    mals to prepare a feast for his guests.   was always known as Machpelah, the
                                            According to the Midrash, one of the   local Hittite people were unaware of
       Despite the fact that the Torah por-  calves  ran  away into a  cave. When   the name’s significance, or that there
       tion informs us of Sarah’s death, the   Avraham followed the calf, he found   were graves in the cave. That may also
       name of the portion means the  life   Adam  and  Eve  resting  on their  beds   be  the  reason why  the  local  people
       of Sarah. From this, our Rabbis learn   and a spiritual light of incredible bril-  refer to the entire area as Machpelah,
       (Kohelet Rabbah 9:5) that Tzaddikim,                                      whereas Avraham refers only to the
       the righteous, are considered “alive”   liance burning above them. The entire   cave as Machpelah.
                                            scene  was  enveloped in  incense-like
       even after their deaths. It is also fas-
       cinating to note that Avraham had    fragrance. This place was the Cave of   The Rashbam claims the entire valley
                                            Machpelah, in the field of Efron, the
       no burial place prepared for Sarah,                                       was known by the name  Machpelah,
       indicating that he never expected his   Hittite.                          which included the field and the
       wife, or any other family member, to   As residents of Be’er Sheva, Avraham   cave. Wilhelm Gesenius (1786-1842,
       die at so young an age, or perhaps it   and Sarah were concerned the Hittites   German Hebrew grammarian), main-
       suggests that he already knew exactly   would not allow them to purchase the   tains the name is of Ethiopian origin,
       where he was going to bury her.      burial plot in Chevron. So when Sarah   and means a portion or district.
       Actually, Chevron  was  Avraham  and   was 115 years old, Sarah and Avraham   According to the Zohar, both Avra-
       Sarah’s first permanent home in the   moved back to Chevron, to establish   ham and Yitzchak recognized the
       land of Canaan. They lived there for   permanent residency there, enabling   special  nature  of  the  Machpelah
       some 25 years, relocating to Be’er   them to purchase the plot.           cave. The Zohar submits that when
       Sheva  only  after  the  destruction  of   Rashi  states  (Bereishit  23:2)  that  the   Avraham first entered the cave,
       Sodom and Gomorrah and the inces-    city  of  Chevron was  also  known  as   he  came  upon  the  entrance to the
       tuous behavior of Lot and his daugh-  Kiryat-Arba, which means the village   Garden  of  Eden.  The  cave  was  filled
       ters. In Be’er Sheva, Avraham pro-   of four, because of the four couples   with fragrant smells and a piercing
       claimed G-d’s teachings and (Bereishit   who were eventually buried there:   light shone out of the cave. Simi-
       21:33), maintained an  Eshel,  which   Adam and Eve, Avraham and Sarah,   larly, when Yitzchak blessed his son
       the Midrash interprets to mean a     Yitzchak and Rivka and Ya’akov and   Ya’akov, thinking it was Esav, saying
       food pantry or an inn for wayfarers.   Leah.  Rashi  further  states  (Bereishit   “Behold the fragrance of my son is
       Even when living elsewhere, Avra-    23:9) the burial place was also known   as the fragrance of a field, which G-d
       ham apparently visited Be’er Sheva                                        has blessed,” he too was referring to
       frequently.                          as “Ma’arat HaMachpelah,”  the Cave   the fragrance of the Garden of Eden
                                            of  Machpelah,  meaning  the  double   and to the primordial light of creation
       We now find that Avraham and Sarah   cave, because it consisted of a “bayit,“   emanating from Machpelah.
       have moved back to Chevron and       a  lower  floor  with  an  upper  floor
       have been living there for approxi-  on  top.  An alternative  explanation
       mately 12 years. Why did they return   cited by Rashi explains the cave was
       to Chevron?                          “doubled,” with only married couples
                                            buried there.
       The  Midrash  states that Abraham
       and Sarah had longed to be buried    The Ramban cites the Midrash in      Rabbi Ephraim Buchwald is Director of
       where Adam and Eve had been laid to   Bereishit Rabbah 55:10, which claims   NJOP and Rabbi of the Beginners Service
       rest. However, no one knew the exact   the origin of the name  Machpelah   at Lincoln Square Synagogue.




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