Page 41 - HaMizrachi #33 Sukkot 2021 USA
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Our
                                              Ushpizi  
                                                    


                                             aharon


                                   Pursuing Peace




                                        Rabbi Shmuel Kagan


               ne of my most cherished acts   and bring Jews closer to Torah out of   refine each other’s understanding. A
               as a Jew is standing by the   sincere love for and devotion to the   husband and wife can mend their rela-
               Aron HaKodesh in front of the   people. The Rabbis are deeply moved   tionship by highlighting their deep love
     OTorah scrolls, with my tallit    by Aharon’s love for Am Yisrael, and   for each other while recognizing and
      draped over half my body, repeating the   encourage the entire nation to learn   embracing their differences. Aharon
      ancient bracha of the Kohanim. With my   from his example, to not only love   inspired peace by teaching Am Yisrael to
      eyes closed, hands outstretched, and   peace but to pursue it as well (Pirkei   respect and accept each others’ differ-
      my mind focused on the congregation   Avot 1:12). Kohanim, in particular, must   ences, for it is our different strengths
      standing in front of me, I consider their   follow Aharon’s example; the bracha   and abilities that enable the nation of
      needs and how Hashem has endowed   recited by Kohanim before they duchen   Israel to be whole.
      my tribe with the great privilege of   adjures them to bless the people “with
      channeling His blessings. What makes   love.”                      The Midrash (Vayikra Rabba 30:12)
      us Kohanim special is not what we, per-                            famously explains that each of the four
      sonally, have accomplished, but rather   Aharon was promoted to a position of   species, the arba’a minim, represents a
      the extraordinary character and deeds   authority, but he used that position to   different type of Jew. On Sukkot, we
      of our ancestor Aharon, one of the   serve the people. His descendants step   bind them all together, reminding
      seven Ushpizin with whom we share   up to the platform not to raise them-  us of our shared identity despite our
      our sukkah.                      selves in haughtiness but to become   differences. The Talmud (Sukkah 27b)
                                       conduits of Heavenly blessing from on
      Aharon was kadosh (holy), separated   high. And so Am Yisrael was grateful,   tells us that all of Israel should dwell
      from the rest of the Jewish people   not jealous, of Aharon because they   in a single sukkah. Such a sukkah’s size
      because of his designation as a priest.   knew he was using his power for their   is beyond comprehension, but can you
      There is a mitzvah to honor Kohanim   benefit.                     imagine such diverse people all feeling
      (Vayikra 21:8), and Kohanim are subject                            at home under one roof? I believe that
      to greater restrictions than the rest of   The Gemara tells us in numerous   this would be the sukkah of Aharon
      the Jewish people, including restric-  places that Torah scholars are called   HaKohen’s dreams. May we merit to
      tions on whom they can marry and   “builders” because they bring peace to   sit there together with him!
      what they can touch. Despite these   the world. Superficially, this seems like
      regulations on their conduct, the   a misplaced compliment; every page
      unique status of the Kohanim can lead   of the Talmud is filled with arguments
      to jealousy, the most notable case being   among Torah scholars! All Batei Midrash
      that of Korach, who rebelled against   are full of Torah students arguing and
      Aharon’s elevated position (Bamid-  shouting at each other! Is it really pos-
      bar 16). Nevertheless, the Torah tells   sible to say that Torah scholars bring
      us that all of Am Yisrael mourned for   peace to the world?
      Aharon (Bamidbar 20:29). While many   In truth, real peace, real shalom, is not
      followers naturally resent those who   accomplished when everyone agrees
      lead them, the people of Israel deeply   with each other. Real shalom requires
      loved and honored Aharon. What made   shleimut, completeness; it is the har-  Rabbi Shmuel Kagan is the Rabbi of Bnei
      Aharon so special?                                                 Akiva South Africa, the Mashgiach Ruchani
                                       mony achieved when each person or   and manager of the Mizrachi University
      Rashi  explains  that  all  of  Israel   creation fulfills its unique role. When   Kollel, and a Kodesh teacher at Yeshiva Col-
      mourned for Aharon because he would   Torah scholars argue in order to clar-  lege High School in Johannesburg. He will
      make peace between husband and wife   ify G-d’s will, their opposing opinions   be making Aliyah with his family in January.


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