Page 43 - HaMizrachi #33 Sukkot 2021 USA
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Our
                                              Ushpizi  
                                                    


                                                david


                        Make a Hymn Out of It




                                                 Atara Eis



             ...ן ֶד ֵע ן ַגּ ִמ שׁ ָרֹג ְמ ם ָד ָא ל ָכּ  defeat when thrown into a proverbial   kings more latitude to ensure their
                                       pit.                              sovereignty by punishing enemies in
              ף ֵסוֹי וֹמ ְכּ ם ֵלוֹח יִנ ֲא ם ַג ְו
              ...רוֹבּ ַל וּק ְרָז י ִתוֹא ם ַגּ ן ֵכּ  But while our life experiences might   contexts that wouldn’t warrant reac-
           .רוֹמְז ִמ הֶזּ ִמ ה ֶשׂוֹע יִנ ֲא ד ִו ָדּ וֹמ ְכוּ  not be similar to those of King David,   tion in regular judicial situations. None-
                                       we immediately recognize and relate   theless, we can read the text with hon-
          Every human is exiled from                                     esty, and feel slight disappointment at
             the Garden of Eden…       to David’s emotions and reactions to   David’s final recorded words in Tanach.
          And I, too, dream like Yosef,  his life experiences. We might even   An ending that highlights the king’s
       And I, too, was thrown into a pit…  occasionally wish that the founder   executive privilege demonstrates how
                                       of our eternal, religiously guided and
            And like David, I make     spiritually infused monarchy would   different he was from us in action but
              a hymn out of it.
                                       have reacted in a more refined way.   also reminds us of how emotionally
        (Hanan Ben Ari, “Dream like Yosef”)  Our tradition struggles with his flaws,   and spiritually similar we are to his
                                       with many commentators throughout   reactions.
                                       the ages finding justifications for his   For we, too, can choose to make a hymn
             he popular musician Hanan   halachically questionable moments.   out of any troubles that come our way.
             Ben Ari’s new song highlights   In contrast, others accept him, failings   We can and must grow through our
             the human trials that our Bib-  and all, and celebrate his self-honesty   challenges. Poetry and song are unique
      Tlical heroes faced and argues   and intense desire to return to G-d.  tools to process our triumphs and fail-
      that we can channel their resilience   David HaMelech may be the most   ures and ensure that we learn from our
      through our own challenges. Ben Ari   complex personality of the Tanach:   experiences and grow stronger in our
      brings David HaMelech to the conver-  King, Torah scholar, warrior, sage,   service of Hashem. Through Tehillim,
      sation in a different way. He ends the   poet, and partially failed family man.   David helps us increase our awareness
      refrain by reminding us that, like David   Even as he takes his final breaths in   of Hashem’s Presence in all of reality.
      HaMelech, we can make a hymn out   this world, David HaMelech oozes com-  He explores every aspect of human spir-
      of whatever troubles we experience.   plexity. He encourages his heir Shlomo   ituality and discovers Hashem in every
      But unlike Yosef, after whom he names   to keep all the mitzvot truthfully and   corner of the human experience. As
      the song, he doesn’t list any of David’s   wholeheartedly so they will keep him   Hanan Ben Ari closes his song, we each
      trials; he only lists his reaction to those   wise; in turn, G-d will keep His word   play “a new role in an ancient story.”
      troubles. Why?                   and continue their dynasty. But then,
                                       David turns political and sets Shlomo’s
      Although I don’t know what Ben Ari   royal agenda: resolving unfinished
      intended, as a student of David HaMel-  business by punishing his father’s
      ech, this nuance made clear sense to   enemies. Yoav ben Tzruyah should be
      me. Many of David’s “palace intrigue”   punished for his many errors, Barzilai
      experiences are disconnected from the   HaGiladi should receive the kingdom’s
      average person’s mundane life. Though   grace for saving David when he fled
      we might find some of his challenges   from Avshalom, and Shim’i ben Gera
      ordinary and relatable, we do not share   should be punished, despite temporary                     A member of
      the royal tools that he had at his dis-  pardon during David’s lifetime. With                       the Mizrachi
      posal to handle his foes. In contrast, we   final words of revenge, the archetype   Atara Eis is Director of Nishmat’s Miriam   Speakers Bureau
      relate more easily to Yosef; we too can   of royalty passes from this world. As   Glaubach Center and the U.S. Yoatzot Halacha   mizrachi.org/
      “dream big,” and we too face crushing   Malbim notes, halachically, G-d grants   Fellows Program.   speakers


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