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PURIM READING

            Esther, Chapter Nine


            — ט קרפ ,רתסא תליגמ —                                                       Rabbi Dov Lipman


         The Joy of Jewish Unity









            very Jew is obligated to perform   successful in convincing Achashverosh   food to one another and a special con-
            four mitzvot on Purim, and all are   to spare the lives of the Jews was if they   cern to make sure everyone has money
      Elearned from the ninth perek of      unite and rectify the flaw which led to   for a Purim feast. We want to replicate
       Megillat Esther: “They were to observe   the decree in the first place.   the lesson the Jews learned during the
       them as days of feasting and gladness,   Sure enough, the Jewish people   Purim story.
       and for sending delicacies to one    respond. According to the Gemara in   Based on this, the ideal would not
       another, and gifts to the poor” (9:22).
                                            Shabbat (87a), the Jews reaccepted the   be to fulfill the mitzvah of mishloach
       1.  Feasting and gladness –  seudat   Torah when they experienced G-d’s   manot  by  sending  food  to  a  good
          Purim.                            salvation –  ּול ְּ ב ִ ק ְ ו  ּומְּי ִ ק. But the word   friend or familiar neighbor but to seek

       2.  Sending delicacies to one another   which we read  as  ּול ְּ ב ִ ק, which  means   out someone with whom you do not
          – mishloach manot.                “they accepted,” is written in the   have a connection or perhaps, even
                                            Megillah as לבקו, “he accepted,” in the   better, to  someone  with  whom  you
       3.  Gifts to the poor –  matanot     singular. The Sfat Emet explains that   have a negative history. Purim is the
          la’evyonim.                       this בי ִ ת ְ כּו י ִ ר ְ ק, the written word in the   time to break down barriers and bring
       The fourth mitzvah, reading the Megil-  singular as opposed to how we read it   more Jewish unity into our lives and
       lah, is learned from the words, “These   in the plural, comes to teach us that   communities.
       days should be remembered” (9:28).   just like the Jews were unified at Sinai   This also explains a word in the song
                                            and camped together “as one people
       The obligation to hear the reading of   with one heart” (see Rashi to Shemot   בֹק ֲ עַי תַנ ׁ ַ שֹו ׁש, which we sing after read-
       the Megillah makes sense, since this   19:2  on the  singular language  used   ing the Megillah. When describing
       teaches us the Purim story. The spe-  there), the Jews in the Purim story   the joy of the Jews upon seeing Mor-
       cial feast is also logical since we express   unified as one to reaccept the Torah.    dechai in royal clothing, the song adds
       our thanks to G-d for saving us from                                      the word ד ַ חַי – “together.” The joy was
       Haman’s decree by celebrating with a   That same singular language is used   magnified  because  the  Jews  experi-
       meal of thanks and gratitude. But why   when the Megillah describes the Jews   enced it with unity.
       are we obligated to send food to others   accepting  to  observe  the  obligations   As we look to Heaven for help in
       and to give charity over and above the   of Purim. Right after these  mitzvot
       daily obligation to help the poor? What   are mentioned, the Megillah says   these challenging times, let us learn
                                                                                 this lesson from the mitzvot taught in
       does this have to do with Purim?     םי ִ דּוהְּי ַ ה ל ֵּ ב ִ ק ְ ו, “And the  Jews  accepted”
                                            these laws upon themselves, using the   the ninth chapter of Megillat Esther.
       Let us first ask another question: why   singular – ל ֵּ ב ִ ק ְ ו. The Vilna Gaon says   Most of our struggles come because we
       were the Jewish people deserving of   the singular language teaches that the   are polarized. Unity is the key to our
       Haman’s decree to annihilate them?                                        salvation.
                                            Jews were unified in accepting the
       Haman himself answers this question.   holiday of Purim and these mitzvot.
       When he speaks to Achashverosh to    The Sfat Emet explains that a clear
       present his case for the decree to exter-  underlying theme of Purim has
       minate the Jewish people, he tells the
       king the Jews are “scattered and dis-  emerged. The decree to annihilate
                                            the Jews came because the Jews were
       persed” (3:8). He says outright that the
       Jewish people are not unified. That   polarized. They learned the lesson and
                                            rectified that flaw, coming together to
       was our flaw at the time. We were a                                       Rabbi Dov Lipman is the author of seven
                                                                                 books about Judaism and Israel. He also
       polarized and divided nation. This is   become one people again, thereby mer-  writes for various news outlets.
       why Esther instructs Mordechai, “Go   iting salvation.
       bring all the Jews together” (4:16). She   This is why we have two mitzvot on   A member of the Mizrachi Speakers Bureau
       understood the only way she could be   Purim that relate to unity – sending    mizrachi.org/speakers





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