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GENERAL INTEREST




                                                                                     Rabbi Hanoch Teller


                             A Purim Passing










            veryone knows there is no short-  sums of money from a free-loan society   could not let down the needy as Purim
            age of people collecting charity   every month. He borrowed because he   was the holiday of the poor.
      Ein Yerushalayim. There are also      felt he had a personal debt which had
       many  gabbai tzedakah (officers to   to be paid. He wasn’t doing the poor   Early the next morning, Rabbi Rubin
       overlook charity distribution), but 50   a favor, he was merely carrying out an   was out celebrating Purim by collect-
       years ago, Rabbi Yosef Binyamin Rubin   obligation.                       ing for the poor, trudging through the
       z”l, was reputed to be the finest gabbai                                  snow, battling his illness and fighting
       tzedakah Jerusalem had ever known.   Poor people are all the same, he rea-  the weather. The fatigue was apparent
                                            soned, and he was color blind as to
                                                                                 and his knees gave way.
       One cannot transcend overnight. His   background: Sephardi, Ashkenazi,
       capacity for charity was partly indige-  Chassid, Lithuanian, Mizrachi, what-  Yerushalayim’s greatest gabbai tzedakah
       nous, partly cultivated. The result was   ever; all have the same needs of life’s   lay motionless on the freezing asphalt.
       a paragon so exalted that he became a   necessities and dignity. Rabbi Rubin’s   Rabbi Rubin was rushed to the hospital
       legend in his very own lifetime.     greatest joy, however, was to provide for   for emergency treatment to help him
                                            a talmid chacham.                    regain consciousness.
       From the time that he was a child he
       had  an  inner  drive  to  give  tzedakah   An impoverished talmid chacham did   Nothing seemed to work. Not a move,
       which would afford him no rest.      not even have a proper jacket to wear.   not a twitch.
                                            Rabbi Rubin purchased a wardrobe
       Directly after his wedding, during the                                    His family gathered around his bedside
       week of sheva brachot, adorned in a   for him, and could not help boasting:   day and night. Specialists tried every
                                            “I have just bought a cover for a Sefer
       shtreimel and a bekishe and accompa-  Torah.”                             possible method to restore him to
       nied by a shomer (guard who accom-                                        consciousness.
       panies a groom when he is not with his   He was an undercover detective of the
       bride during the week of sheva brachot),   highest order. No matter what the cam-  Still nothing.
       he stood on the street corner collecting   ouflage – he saw through it. He had an   Until his wife went over to his bedside
       tzedakah.                            uncanny nose for detecting who was   and whispered, “Yossel, it’s almost time
                                            truly in need, and when he found a   for  kimcha d’pischa” (Passover help
       “Do the poor people have to suffer just   worthy recipient, nothing stood in his
       because I have a simcha?”            path. Some way or another the needy   for the needy. Customarily, collections
                                                                                 begin 30 days in advance of the holi-
       Rabbi Rubin revolutionized giving tze-  received, usually never realizing how,   day, the day after Purim.) Only then did
       dakah by introducing radical concepts   when, or from where.              Rabbi Rubin awaken.
       in the art of giving. He contended that   Jerusalemites will never forget Purim   Rabbi Rubin lived for  tzedakah, and
       one must give according to the poor   1979. It was a  Purim Meshulash –   forever after his memory is commem-
       person’s needs and not according to   three consecutive days of celebration,   orated through tzedakah through the
       the giver’s means (with substantiation   bedecked with snow. Flurries began to   Od Yosef Chai (Yosef Lives Yet) Fund.
       for this policy from a Mishna in Pirkei   fall early in the evening. Late into the
       Avot). He borrowed terms from the    night it still hadn’t stopped, and there
       inflation-plagued Israeli economy to   was an eerie feeling that this was a sor-  Rabbi Hanoch Teller, internationally-ac-
       help the indigent: poor people must   row-clouded harbinger.              claimed storyteller extraordinaire, is an
       also  have  wage  increments,  price                                      award-winning author and producer. Rabbi
       increases, value added supplements   Everyone in the Rubin house was still   Teller’s new podcast is available at https://
       etc., he reasoned.                   awake. Rabbi Rubin was ill, but still   link.chtbl.com/TellerfromJerusalem.
                                            threatened to go out the next day col-
       To cover his budget of fund allocation   lecting for the poor. Despite a chorus of   A member of the Mizrachi Speakers Bureau
       to the needy, he borrowed staggering   protests, Rabbi Rubin was adamant he    mizrachi.org/speakers





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